After the prophesies about the gentiles, the prophet returned back to the city of Jerusalem
v5: “The LORD within her is righteous”. Even though sometimes it may seems that God does not punish the wicked and reward the righteous. If we think that way, we are saying that God is not righteous. This scripture tells us that God does NO wrong. He is righteous. Morning by morning He dispenses His justice. He does NOT fail. The problem is not with God, it is with the sinners, because the sinners know no shame.
v1: “The word of the LORD that came …” the same opening were also used by Hosea, Joel and Micah. This book, just like all the books in the bible, was written by the Holy Spirit through His chosen vessel, the prophets of God
v1: Zephaniah was the only prophet whose lineage is traced by to four generations. Probably because he was great grandson of King Hezekiah
v2: “I will sweep away everything from the face of the earth” Judgment on the whole earth
v3: The judgment is in reverse order from Creation. Men, animals, birds and fish will be swept away.
v3: “The wicked”, the judgment will only for the wicked. All men are sinners, but those who put their faith on the Lord Jesus Christ will be clothed with righteousness (Rom 3:23-24).
v4: change from judgment to the world to judgment to Judah and Jerusalem
v4: Baal was the Canaanite god of fertility whom many in Israel had worshiped in the time of the judges (Jud 2:13), King Ahab (1 Kings 16:32) and King Manasseh.
v4: Two kind of priests are mentioned:
1) pagan priests are non-Levitical priests who worshipped idols, King Josiah did remove pagan priests in 2 Kings 23:5.
2) Idolatrous priests are Levitical priests who workshop idols.
v5-6: Three kinds of people are mentioned
those who worshipped starry host
those who worshipped the LORD and also worshipped Molech
Molech was the chief god of the Ammonites (1 Kings 11:33). The Jews were sacrificing children to Molech (Jer 32:35, 2 Kings 16:3, 21:6)
those who neither seek the LORD nor inquire of him
v7: “the day of the LORD” this is the first of 19 references to the day of the LORD in this book
v7: “prepared a sacrifice” meaning the Jews
v7: “consecrated those he has invited” meaning the Babylonians
v8: The princes and clad like the latest fashions from Nineveh and Babylon. Their outward appearances also reveal their heart. They had absorbed foreign values and practices.
v9: “stepping on the threshold” could mean one of the following:
followed the Philistines’ superstition (1 Sam 5:5)
suddenly leaped into others’ homes to steal and offered the plunder to their gods
v12: God will search the city, no one does not believe in Him (the LORD will do nothing, either good or bad) will go unpunished.
v13: They will not live long enough to enjoy their houses and vinepards
v14: “The great day of the LORD” is a day of judgement
605 BC first exiles to Babylon
597 BC second exiles to Babylon
586 BC finial exiles to Babylon
v16: Attacks will come to Jerusalem and the other Jew’s cities
v17: The reason of this judgement: “They have sinned against the LORD”
v18: money cannot save us from God’s judgment, only the blood of Jesus Christ could save us
v18: “the whole world will be consumed” prophesy changed from near term to end times.
Yahweh hides or Yahweh has hidden or Yahweh treasured
Three other men are called Zephaniah in Old Testament
May point to God’s protection of His people during the impending difficulties in Zephaniah’s day
Or may point to God’s protection of Zephaniah in his childhood during Manasseh’s wicked reign (2 Kings 21:16)
Author
We know very little about Zephaniah beyond 1:1
He is the only prophet whose ancestry is traced back four generations (1:1). It implies he was a man of prominence and even of royalty.
He was the great-grand son of King Hezekiah, which made him the only known Old Testament prophet with such high social standing. Royal genealogy would have given him the ear of Judah’s king, Josiah
He was probably familiar with Jerusalem because God prophesied through him about the “Fish Gate”, the “New Quarter”, the “hills”, and the market district in Jerusalem (1:10-11)
Date
Zephaniah prophesied during the reign of King Josiah (640-609 BC) of the southern kingdom (1:1)
1:8 mentioned that the king’s sons were old enough to make choices to choose foreign clothes. It hints that King Josiah was in his thirties.
Wrote this book before the destruction of Nineveh (612BC), because 2:13 hints that Nineveh was still in existence when this book was written. Nineveh was destroyed by a coalition of Medes and Babylonians in 612BC
Setting
King Josiah’s father and great grandfather Amon and Manasseh were wicked kings.
Manasseh:
built altars to Baal
worshiped the sun, moon and stars. He built altars to these stellar objects and placed them in the temple courts
He made his own son pass through the fire, practiced sorcery and divination, and consulted mediums and spiritist (2 Kings 21:6)
Craved Asherah pole in the temple (2 Kings 21:7)
Judah was having a brief spiritual revival under the reign of Josiah (2 King 22:1-23:30).
The book of Law was discovered by Hilkiah in 622 BC(2 Kings 22:8)
Josiah read the book of the Law (2 Kings 22:11, 23:2), and did the following
Led the Jews to renewed covenant with God (2 Kings 23:3)
Removed and killed the pagan priests (2 Kings 23:5, 20)
Removed idols of Baal, Asherah from the teample (2 Kings 22:4)
Re-established Passover (2 Kings 22:21)
Judah was prosperous political because the power Assyrian was declining.
However the revival was brief and superficial, it did not deeply affect the heart of the people. Worship of Yahweh was reestablished, but idolatry was not entirely removed. Both Zephaniah and Jeremiah prophesied to a politically prospering people of coming judgment.
Theme
“The day of the LORD” is used the most in this book than any other Old Testament books
Thus the theme of the book is the impending judgment of God on Judah for its disobedience.
Key verse is 1:7 “Be silent before the Sovereign LORD, for the day of the LORD is near.”
Though judgment was sure, God’s promise to protect His people and fulfill His promises was steadfast and everlasting