Tag: 奉献

  • 屋里就满了膏的香气(约翰福音12:1-11)

    屋里就满了膏的香气(约翰福音12:1-11)

    生命之道
    生命之道
    屋里就满了膏的香气(约翰福音12:1-11)
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    1. 马利亚的奉献(12:1-3)
    2. 犹大的不满(12:4-6)
    3. 主耶稣的定案(12:7-8)
    4. 其他人对主的反应(12:9-11)
  • 按真理而行(约翰三书1:1-8)

    按真理而行(约翰三书1:1-8)

    生命之道
    生命之道
    按真理而行(约翰三书1:1-8)
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    1. 长老的喜乐是属灵的儿女按照真理而行(1-4)
    2. 按照真理而行的人应该支持主的工人(5-8)
  • 新年属灵计划(罗马书十二1)

    生命之道
    生命之道
    新年属灵计划(罗马书十二1)



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    有许多人都喜欢立新年计划,有在这个新年里,你有一个属灵的计划吗?

  • No sacrifice is too great for Christ (Mark 1:1-20)

    No sacrifice is too great for Christ (Mark 1:1-20)

    生命之道
    生命之道
    No sacrifice is too great for Christ (Mark 1:1-20)
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    Because 1) it is our greatest honor to serve Christ, 2) we should follow Christ’s example, and 3) Christ would turn our sacrifice into something greater than anything we could imagine.

  • No sacrifice is too great for Christ (Mark 1:1-20)

    No sacrifice is too great for Christ (Mark 1:1-20)

    Introduction

    In Feb 1885, seven young men in their twenties, known as the Cambridge Seven, set sail from England to China to join Judson Taylor as missionaries to the Chinese. The group leader is C.T. Studd, a very successful cricket player from a wealthy family. He sacrificed the fame of the sport to serve Christ. When he was in China, his dad died in London. He gave away all the inheritance from his father to support the Christian works of George Muller and DL Moody, except for 3400 pounds which he kept for his newlywed wife. His wife asked him, “what did the Lord tell the rich man to do?” He answered, “sell all”. The couple proceed to give the rest of the money after for the Lord’s work. Studd sacrificed his wealth to Christ. After ten years of ministry with a lot of hardship, Studd became very sick and had to return back to England. He sacrificed his health for Christ. However, when Studd heard about the need of the gospel in India, for the second time he set sail from England to Southern India to preach the gospel and pastor a church. After six years of ministry in very harsh conditions in India, once again C.T. Studd became very sick and had to return back to England. Studd sacrificed his fame, his wealth, and his health for Christ. Many of his family and friends think he has sacrificed too much for his faith.

    Have you ever wondered whether it is worth sacrificing your time, money, and energy to prepare yourself to serve Christ? Have you ever wanted to give up seminary and ministry to do something else when money is tight? Maybe you are holding on to something that God wants you to sacrifice for Christ? Today, I want to exhort you with this truth: No sacrifice is too great for Christ. Again, no sacrifice is too great for Christ. Our text is Mark 1:1-20. Again, our text is Mark 1:1-20. We will look at three reasons why no sacrifice is too great for Christ.

    Because it is our greatest honor to serve Christ

    No sacrifice is too great for Christ. The number one reason is that it is our greatest honor to serve Christ. I get this principle from the life of John the Baptist. Please look at Mark 1:1-8 with me. John the Baptist was called by God to prepare the way for Christ. The call was prophesied by the prophet Isaiah 700 years ago: “Prepare the way of the Lord, make his paths straight”. John the Baptist was from a priestly family, but he gave up his predictable and comfortable life in response to God’s calling to prepare the way for Christ. Instead of living in the comfort of a house, he lived in the wilderness. Instead of wearing comfortable cloth, he was wearing coarse cloth made with camel hair. Instead of eating a regular Jewish diet with bread, fish and lamb, his food was locusts and wild honey.

    Did John think he has sacrificed too much for Christ? No! Instead, John the Baptist felt it was his greatest honor to sacrifice for Christ. How do I know this? In Jesus’s time, untying the straps of sandals is one of the lowliest works any person can do. However, John proclaimed he is not worthy to even untie the strap of the sandal for Christ. It is like the president of the United States has come to a beggar on the roadside in Dallas and call him to sacrifice everything he has to serve him. It will be the greatest honor for the beggar to do so. The president does not need his service, but he has chosen the beggar to serve him. Brothers, each of us has sacrificed a lot to come to seminary. We have sacrificed worldly pursuits to serve Christ. We have put many hours into our studies while our friends are enjoying life. When ministry and life get tough, you may be tempted to think your sacrifice is too much. Brothers, never give up your call to serve Christ. We need to realize that you and I are like John the Baptist, unworthy to even tie the shoe strap of Christ. But God, by His grace, has called us to serve Christ. Therefore, no sacrifice is too great for Christ. It is our greatest honor to serve Christ.

    Because we should follow Christ

    The second reason no sacrifice is too great for Christ is that we should follow Christ. Look at verses 9 to 15 with me. Jesus of Nazareth has come to the Jordan River to be baptized by John. When Jesus came up from the water. He immediately saw the heavens opening and the Holy Spirit descending on Him like a dove. And a voice came from heaven, “You are my beloved Son, with you I am well pleased.” Mark introduced Jesus as the Son of God in verse 1. But now, suddenly Mark mentioned Jesus as Jesus of Nazareth of Galilee. Why do you think Mark emphasized Nazareth of Galilee? I think Mark wanted to tell us that Jesus came from Nazareth, a real place in Galilee. Jesus is not in heaven with the Father. He is on earth, incarnated as a man. Christ humbles Himself to come down on this earth in obedience to the Father. Christ has sacrificed His glory to serve God the Father.

    Christ’s sacrifice can be further observed in the temptation He faced from Satan while He was in the wilderness for forty days. Jesus could have killed Satan simply by speaking His word. But He voluntarily restricted His own power. Jesus even needed the angels to minister to Him. Our Lord has exemplified a sacrificial life to serve God the Father. Many commentators agree that Mark 10:45 is the key verse of the book. It read “For even the Son of Man came not to be served but to serve, and to give his life as a ransom for many.”

    After John the Baptist was arrested, Jesus came to Galilee to preach the Gospel of God. We are called to be like Christ. Jesus has called each of you to follow Him, just like Jesus has called the disciples to follow Him. To follow Christ is to be like Him. Christ has sacrificed His glory to serve God the Father. If we want to be like Christ, we should be willing to sacrifice anything to serve Christ.

    When I served the Lord in Guangzhou, China 10 years ago, I took the opportunity to visit Samuel Lamb. Who is Samuel Lamb? He is one of the Chinese home church leaders, a preacher of the Gospel, and a faithful servant of God. Because of his faith in Jesus Christ, he was imprisoned for over 20 years! Take a guess at what did he do with his life after he was released from prison in 1979 at the age of 54? He started a home church again. Thousands of Christians flocked to worship Christ weekly at the church. Samuel Lamb was willing to sacrifice all he had for God, following the footsteps of our Lord Jesus Christ. Brothers, I like you to examine your heart right now. Is there anything you know you should sacrifice to follow Christ but have not done so? Maybe it is a habit or hobby that is affecting your relationship with Christ and your witness for Christ. Maybe you watch too many movies and waste too much time on social media when you are supposed to develop your characters for Christ. Are you willing to take a step of faith to make the sacrifice to be more like Christ?

    Because Christ will turn our sacrifice into something greater than we could imagine now

    The third reason why no sacrifice is too great for Christ is that Christ will turn our sacrifice into something greater than we could ever imagine. Look at Mark 1:16-20 with me. After Christ preached the Gospel of God in Galilee, He started to call four fishermen to follow Him. He saw Simon Peter and his brother Andrew casting a net in the sea of Galilee. So, Jesus called them, “Follow me, I will make you fishers of men.” Simon and Andrew immediately left their net and followed Christ. After that, Jesus called James and John, who were mending nets in their boat. Both responded by leaving their Father, Zebedee, in the boat with the hired servants and following Christ.

    Fishermen are the middle class in Israel at that time. We are told John, and James’ family had servants who worked for them. So, their life can’t be too bad. They thought their future was set. They were going to be fishermen. But their life was changed upside down when Jesus called them to follow Him. James and John left their father to follow Jesus. They sacrificed their comfortable and predictable middle-class life to follow Jesus into a challenging and unpredictable life. But Christ promised He would change them from fishermen into fishers of men! How did they turn out? Did Jesus keep His promise? When we look at the rest of the New Testament and church history, we know Christ was faithful to His promise. All four of them became leaders of the early church. They became preachers of the Gospel. Many people were saved through their ministry. Peter became the leader of the twelve and one of the greatest evangelists ever. John wrote five New Testament books. Andrew preached the Gospel in Russia. James died in Jerusalem to witness Christ. All of them lived extraordinary lives as fishers of men.

    A few of us were involved in Cru or Campus Crusade for Christ. The ministry was started by Bill Bright and his wife, Vonette in 1951. They signed a contract with God to sacrifice everything they had to follow Christ. 72 years later. Cru had ministries in almost all the countries in the world, and millions of people became followers of Jesus Christ through this ministry. Christ has turned Bill and Vonette Bright’s sacrifice into something far greater than they could have imagined in 1951. Brothers, when you are feeling pressure from your studies and ministry, don’t give up. When you are discouraged because of criticism from others, or a bad grade, or financial issues, or tiredness, don’t give up, press on! No sacrifice is too great for Christ because Christ will turn your sacrifice into something greater than anything you could imagine today.

    Conclusion 

    After serving in China and India for a total of 16 years, many of CT Studd family and friends told him he had done enough for his faith and should spend the remaining of his life in England. He refused to listen to their advice, for Christ. When he heard about the great need for the Gospel in Africa, once again left the comfortable life in England and went to serve the Lord in central Africa for the next 20 years. He endured much hardship during those years and died there at age 71. C.T. Studd sacrificed his fame, fortune, and life for Christ. He and others laid the foundation of the Gospel of Jesus Christ in China, India, and Africa. He once wrote: “If Jesus is God and He died for me, then no sacrifice can be too great for me to make for Him.” “Only one life, it will soon pass; only what is done for Christ will last.” He inspired thousands of men and women to sacrifice their life for Christ. Brothers, no sacrifice is too great for Christ because it is our greatest honor to serve Christ, because we should follow Christ, and because Christ will turn our sacrifice into something greater than anything we could ever imagine today. I urge you to examine yourself today, to see what else you need to sacrifice, for our Lord Jesus Christ.

  • 什么是符合圣经金钱奉献的原则?

    什么是符合圣经金钱奉献的原则?

    基督徒对于钱财的奉献常常有疑惑,不知道是不是一定要十一奉献,为什么要奉献,奉献的原则是什么。这文章尝试回答这些关于钱财的奉献的普遍疑问,帮助弟兄姊妹认识圣经里关于奉献的教导。

    以下是旧约和新约关于钱财的奉献的主要经文:

    旧约:创 14:20;利 27:30,32;民 18:21;申 26:12;代上29:1-17;玛3:8-12;

    新约:太6:1-4,19-20,24;路21:1-4;林前 16:2;林后 8:3-5;9:6-13;提前 5:17-18;约三书5-7

    旧约和十一奉献

    1. 律法之前的十一
      1. 圣经第一次提到十一奉献:亚伯拉罕奉献给麦基洗德(创14:20)
        1. 创 14:20至高的 神把敌人交在你手里,是应当称颂的。」亚伯兰就把所得的拿出十分之一来,给麦基洗德。
        2. 神没有向亚伯拉罕要求,亚伯兰甘心却甘心乐意的把十一奉献给麦基洗德,因为麦基洗德所侍奉的神吧敌人交在他的手里
      2. 圣经第二次提到十一奉献:雅各在伯特利的许愿(创二十八22)
        1. 创 28:20雅各许愿,说:「 神若与我同在,在我所行的路上保佑我,又给我食物吃,衣服穿,
        2. 创 28:21使我平平安安地回到我父亲的家,我就必以耶和华为我的 神。
        3. 创 28:22我所立为柱子的石头也必作 神的殿,凡你所赐给我的,我必将十分之一献给你。」
        4. 神也没有向雅各要求,如果神保守他,雅各甘心奉献给神表示感谢
    2. 律法的十一
      1. 律法第一次提到十一:农作物和牲畜的十一要归给耶和华
        1. 利 27:30 地上所有的,无论是地上的种子,是树上的果子,十分之一是耶和华的,是归给耶和华为圣的。
        2. 利 27:32凡牛群羊群中,一切从杖下经过的,每第十只要归给耶和华为圣。
      2. 以色列人的十一奉献是赐给利未人的子孙的:
        1. 民 18:21凡以色列中出产的十分之一,我已赐给利未的子孙为业,因他们所办的是会幕的事,所以赐给他们为酬他们的劳。
      3. 在圣殿奉献的十一(申 12:17-18)
        1. 申 12:17你的五谷、新酒和油的十分之一,或是牛群、羊群中头生的,或是你许愿献的,甘心献的,或是手中的举祭,都不可在你城里吃;
        2. 申 12:18但要在耶和华你的 神面前吃,在耶和华你 神所要选择的地方,你和儿女、仆婢,并住在你城里的利未人都可以吃。也要因你手所办的,在耶和华你 神面前欢乐。
      4. 三年一次的十一奉献除了给利未人,也给寄居的和孤儿寡妇
        1. 民数记提到十一是给利未人,申命记14章和26章提到每三年,除了给利未人,还要给寄居的,并孤儿寡妇
          1. 申 26:12每逢三年,就是十分取一之年,你取完了一切土产的十分之一,要分给利未人和寄居的与孤儿寡妇,使他们在你城中可以吃得饱足
      5. 总共的奉献超过十一
        1. 圣殿的十一和每三年一次的奉献是额外的,以色列人的总奉献是超过十分一的,可能是23.3%

    基督徒不在律法之下

    1. 基督徒不在律法之下
      1. 罗 6:14罪必不能作你们的主,因你们不在律法之下,乃在恩典之下。
    2. 爱主是新约基督徒活着的原则
      1. 太 22:36「夫子,律法上的诫命,那一条是最大的呢?」
      2. 太 22:37耶稣对他说:「你要尽心、尽性、尽意,爱主你的 神。
      3. 太 22:38这是诫命中的第一,且是最大的。
      4. 太 22:39其次也相倣,就是要爱人如己。
      5. 太 22:40这两条诫命是律法和先知一切道理的总纲。」

    基督徒对财物的奉献可以表明他爱主的程度

    1. 大卫非常爱主,他奉献的也是全国最多的
      1. 代上 29:3且因我心中爱慕我 神的殿,就在预备建造圣殿的材料之外,又将我自己积蓄的金银献上,建造我 神的殿
    2. 财宝在哪里,心也在那里
      1. 太 6:20只要积儹财宝在天上,天上没有虫子咬,不能锈坏,也没有贼挖窟窿来偷。
      2. 太 6:21因为你的财宝在那里,你的心也在那里。
    3. 主赞扬投两个小钱的寡妇(路21:1-4)
      1. 因为她爱神,把一切都奉献了
    4. 我们爱钱还是爱主?
      1. 爱主的人自然奉献的多,爱钱的人自然奉献的少。我们喜欢用钱来满足自己肉体的私欲,还是乐意把钱奉献给主?
      2. 太 6:24 一个人不能事奉两个主。不是恶这个爱那个,就是重这个轻那个。你们不能又事奉 神,又事奉玛门〔『玛门』是『财利』的意思〕。

    神要的是我们的心:先把自己献给神

    1. 大卫鼓励以色列人奉献,他先问谁愿意奉献给神
      1. 代上 29:5金子作金器,银子作银器,并藉匠人的手制造一切。今日有谁乐意将自己献给耶和华呢?
    2. 保罗以马其顿教会的榜样来鼓励哥林多教会也是先提到把自己奉献
      1. 林后 8:5并且他们所作的,不但照我们所想望的,更照 神的旨意,先把自己献给主,又归附了我们。
    3. 认识我们所有的一切,都是神赐给我们的
      1. 得貨財的力量是神給我们的
        1. 申命記8:18 你要記念耶和華你的 神、因為得貨財的力量是祂給你的、为要堅定祂向你列祖起誓所立的約、像今日一樣。
      2. 万物都从神而来
        1. 代上 29:14我算什么,我的民算什么,竟能如此乐意奉献?因为万物都从你而来.我们把从你而得的献给你!
        2. 代上 29:16耶和华我们的 神啊,我们预备这许多材料,要为你的圣名建造殿宇,都是从你而来,都是属你的
      3. 我们所有的一切,都是神赐给我们的,我们要有感恩的心
    4. 奉献不是重担而是特权和恩典
      1. “我算什么,我的民算什么”
        1. 代上 29:14我算什么,我的民算什么,竟能如此乐意奉献?因为万物都从你而来.我们把从你而得的献给你!
        2. 只有以色列人才能够有资格奉献给耶和华
      2. 马其顿求保罗给他们奉献的机会
        1. 林后 8:4再三的求我们,准他们在这供给圣徒的恩情上有分。
      3. 只有基督徒才有资格奉献给主耶稣
        1. 不是基督徒没有资格奉献
      4. 能够服事神,在神的工作上有份是神给我们的恩典
        1. 恩典的意思是我们不配服事神,但神恩待我们让我们服事祂
    5. 神看重的是我们心里是不是乐意奉献
      1. 神察验人心:不乐意的奉献不能讨神的欢喜
        1. 代上 29:17我的 神啊,我知道你察验人心,喜悦正直。我以正直的心乐意献上这一切物。现在我喜欢见你的民在这里都乐意奉献与你。
        2. 路 11:42你们法利赛人有祸了!因为你们将薄荷、芸香并各样菜蔬献上十分之一,那公义和爱 神的事反倒不行了。这原是你们当行的,那也是不可不行的。
      2. 因为捐得乐意的人才是神所喜爱的:
        1. 林后 9:5因此,我想不得不求那几位弟兄先到你们那里去,把从前所应许的捐赀预备妥当,就显出你们所捐的,是出于乐意,不是出于勉强。
        2. 林后 9:7各人要随本心所酌定的,不要作难,不要勉强,因为捐得乐意的人是 神所喜爱的。
    6. 不是十一而是全部:寡妇把一切养生的都投上了
      1. 主耶稣对投下两个小钱的寡妇的赞赏
        1. 路 21:4因为众人都是自己有余,拿出来投在捐项里;但这寡妇是自己不足,把他一切养生的都投上了。」
      2. 早期的教会的榜样
        1. 徒 4:34内中也没有一个缺乏的,因为人人将田产房屋都卖了,把所卖的价银拿来,放在使徒脚前,
        2. 徒 4:35照各人所需用的,分给各人。
      3. 不是问:我“需要”奉献多少?而是要问:“我”可以“奉献多少?
    7. 根据神祝福我们的,我们要相对的奉献给神
      1. 要照自己的进项
        1. 林前 16:2每逢七日的第一日,各人要照自己的进项抽出来留著,免得我来的时候现凑。
      2. 特别对今世富足的基督徒的教导:
        1. 提前 6:17 你要嘱咐那些今世富足的人,不要自高,也不要倚靠无定的钱财;只要倚靠那厚赐百物给我们享受的 神。
        2. 提前 6:18又要嘱咐他们行善,在好事上富足,甘心施舍,乐意供给人〔『供给』或作『体贴』〕

    奉献的对象

    1. 教会
      1. 教会是神的家,是弟兄姊妹属灵的家
      2. 教会是神的见证,神用着教会传福音和造就信徒
      3. 神也用教会接受奉献来供给各种事工
    2. 主的工人
      1. 工人得工价是应当的
        1. 路 10:7你们要住在那家,吃喝他们所供给的,因为工人得工价是应当的。不要从这家搬到那家。
      2. 作教导的
        1. 加六6 在道理上受教的,当把一切的需用供给施教的人
      3. 教会的长老
        1. 提前 5:17 那善于管理教会的长老,当以为配受加倍的敬奉。那劳苦传道教导人的,更当如此。
        2. 提前 5:18因为经上说:『牛在场上踹谷的时候,不可笼住他的嘴。』又说,『工人得工价是应当的。』
      4. 被神差遣出外的传道人、宣教士
        1. 腓立比教会奉献给神的仆人保罗
          1. “我从以巴弗提受了你们的馈送,当作极美的香气,为神所收纳所喜悦的祭物。”(腓四18)
      5. 神的工人应当是用信心仰望神供给,信徒也应当按着爱心来记念神的工人
    3. 有缺乏的弟兄
      1. 马其顿给耶路撒冷教会的奉献
        1. 林前 16:1 论到为圣徒捐钱,我从前怎样吩咐加拉太的众教会,你们也当怎样行。
        2. 林后 8:3我可以证明他们是按著力量,而且也过了力量,自己甘心乐意的捐助,
        3. 林后 8:4再三的求我们,准他们在这供给圣徒的恩情上有分。
      2. 补圣徒的缺乏
        1. 林后 9:12因为办这供给的事,不但补圣徒的缺乏,而且叫许多人越发感谢 神。
      3. 爱主就记念弟兄,不爱主就不会记念弟兄
        1. 太二十五40 “这些事你们既作在我这弟兄一个最小的身上,就是作在我身上了。”
        2. 记念缺乏的弟兄是一个爱心功课
    4. 穷人、孤儿、寡妇
      1. 雅各、彼得、约翰愿意保罗纪念穷人
        1. 加 2:10只是愿意我们记念穷人,这也是我本来热心去行的。
      2. 目标是让他们领受基督的爱,因此蒙恩得救
    5. 不该奉献对象:以敬虔为得利的门路
      1. 在学习奉献的功课上,也该有一些分辨
      2. 我们不要把奉献给“以敬虔为得利的门路。” 的人
        1. 提前 6:5并那坏了心术、失丧真理之人的争竞。他们以敬虔为得利的门路。

    不该收的奉献

    1. 约三书5-7 亲爱的弟兄阿,凡你向作客旅的弟兄所行的,都是忠心的,他们在教会面前证明了你的爱。你若配得过神,帮助他们往前行,这就好了。因他们是为主的名出外,对于外邦人一无所取。”
    2. 教会或者工人都不该接受外邦人的奉献

    穆勒的榜样

    1. 信心的见证
      1. 毕生抚育了一万多名孤儿,孤儿院有五座大楼,从来不向人募捐,只向神祷告
      2. 还帮助了一百多位的传道人,包括内地会
      3. 神总共供应了一百万英镑
      4. 他办孤儿院的主要目的是要坚固神儿女的信心,见证神是又真又活的神,是听祷告的神
    2. 神供应面包和牛奶
      1. 300个孤儿坐在饭堂,可是孤儿院没有粮食了
      2. 穆勒带领同工和孤儿祷告
      3. 几分钟后,一个面包师傅敲门说
        1. 昨晚我不能睡,我觉得孤儿院可能需要面包,所以我一早起来作了许多面包,就在门外
      4. 不久,买牛奶的敲门
        1. 他的货车在孤儿院前坏了,需要时间修理,牛奶久了会变坏,你们需要牛奶吗?那天的牛奶足够供给300个孤儿
    3. 隐名奉献者:
      1. 数十年不断奉献,记录上写着:一个主耶稣的仆人,因着基督之爱的激励,寻求积蓄财宝在天上,奉献共有八万一千英镑。
      2. 原来就是穆勒自己把别人奉献给他个人的,献上给主所用
      3. 不像许多基督徒只献上十分之一,他的原则乃是除了为此简单的生活必须以外,全部献上!

    受奉献的方法

    1. 口袋收献金
      1. 给人产生不必要的误会,以为教会贪钱
        1. 给人的感觉是是教会向人要钱,可能会绊倒不成熟的弟兄姊妹
        2. 比喻:如果你去到一个庙,和尚拿着袋子想你要钱,你会有什么感觉?
      2. 影响福音朋友的注意力
        1. 不必要的搅扰
        2. 从福音转移到金钱
    2. 献金箱
      1. 不要人提醒,而是相信圣灵感动弟兄姊妹,自动乐意随时奉献
      2. 这是全教会信心的操练,学习仰望主不仰望人
      3. 更加的显出神的信实、供应、丰富

    奉献的祝福

    1. 旧约的原则
      1. 以色列人没有十一奉献收到咒诅(玛三8-10)
        1. 玛 3:8 人岂可夺取 神之物呢?你们竟夺取我的供物。你们却说:『我们在何事上夺取你的供物呢?』就是你们在当纳的十分之一和当献的供物上。
        2. 玛 3:9因你们通国的人都夺取我的供物,咒诅就临到你们身上。」
      2. 神说把当纳的十分之一奉献就会得到神的祝福(玛三8-10)
        1. 玛 3:10万军之耶和华说:「你们要将当纳的十分之一全然送入仓库,使我家有粮,以此试试我是否为你们敞开天上的窗户,倾福与你们,甚至无处可容。」
        2. 玛 3:11万军之耶和华说:「我必为你们斥责蝗虫〔『蝗虫』原文作『吞噬者』〕,不容牠毁坏你们的土产。你们田间的葡萄树在未熟之先,也不掉果子。」
    2. 新约的原则
      1. 没有咒诅,却有祝福
        1. 太 6:4要叫你施舍的事行在暗中,你父在暗中察看,必然报答你〔有古卷作『必在明处报答你』〕。
        2. 当我们乐意的奉献,神将会将各样的恩惠多多的加给我们,使我们凡事常常充、凡事富足(林后9:6-11)
      2. 神祝福我们不是要我们发财,而是要我们更多的奉献
        1. 能多行各样善事
        2. 可以多多施舍
      3. 不但在地方有祝福,更重要是积攒财宝在天上
        1. 信心小的人看奉献是自己的损失
        2. 信心大的人看奉献是积蓄财宝在天上
        3. “不要为自己积攒财宝在地上,地上有虫子咬,能锈坏,也有贼挖窟窿来偷。只要积攒财宝在天上,天上没有虫子咬,不能锈坏,也没有贼挖窟窿来偷。”(太六:19-20)

    我们的奉献的目的是让神得荣耀

    1. 使神的子民感谢神
      1. 林后 9:11叫你们凡事富足,可以多多施舍,就藉著我们使感谢归于 神。
    2. 结果是神的荣耀
      1. 林后 9:13他们从这供给的事上得了凭据,知道你们承认基督,顺服他的福音,多多的捐钱给他们和众人,便将荣耀归与 神。
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    基督徒的生命是奉献的生命,这个生命是需要每天常年不断的奉献给那位因爱我们而附上祂爱子的生命的神。奉献的表现,就是基督的生命,能够从我们这些不配的人身上发出馨香之气,成为神的食物,满足神的心意


    圣经研习之旅:

    https://www.logoszoes.org/promised_land_tour/

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    属灵生命的重生是从信主耶稣基督开始,生命的成长是由奉献开始。我们奉献的越彻底,我们的生命就会改变的越多。只有把自己分别为圣奉献给神的人,才能够有能力不效法这个世界。也只有奉献的人,心意才会慢慢的更新变化。只有不效法这个世界和心意更新的人,才能够明白神的旨意。你要更多的认识神善良、纯全、可喜悦的旨意吗?把自己全然的奉献给那爱我们的神吧!z

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    基督徒因为看见荣耀的神藉着祂儿子耶稣基督所赐给我们丰富的恩典和怜悯就应该把自己全然献上给神,用我们的一生去侍奉神,让我们的生活成为对神的敬拜,这是神所喜悦的。

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    基督徒因蒙了神救赎的恩典就应该因感恩而常遵守神的话、奉献最好的给神