Category: 创世记

  • How to resolve conflicts in life?

    Preached at DTS on 2022-12-13.

    Outline

    Theological Proposition: The biblical way to resolve conflict is by examining one’s own faults, reconciling with others, and trusting in God’s sovereignty.

    Introduction

    1. Image: I was in a car accident. A car hit me from the back. My wife screamed. My son was horrified. We are in a conflict with the driver who hit us.
    2. Needs: Life is full of conflicts. You may be in a conflict now: conflict with friends, roommates, professors, ministry coworkers, parents, and siblings. You may feel depressed, angry, and lost. When you are in a conflict, your preaching will be powerless. You may feel like a hypocrite.
    3. Subject: How do you resolve conflicts in life?
    4. Text: Matt 7, Matt 5, and Gen 50.
    5. Preview: Three principles on how to resolve conflicts in life. We will look inwardly, outwardly, and upwardly.

    Body

    1. Look inwardly to examine our own faults (Matt 7:1-5a).
      • Take the log out of our own eye so that we can see clearly to help take the speck out of the other person’s eyes.
      • Illustration: My pride has caused conflict that hurts others.
      • Application: Look inward and examine your heart and actions. What is your responsibility in this conflict? Is it your pride? Your anger? Your selfishness?

    (Transition) After you have looked inward, you need to…

    1. Look outwardly to help others to see their faults with the aim of reconciliation (Matt 7:5b, Matt 5:23-25).
      • Lovingly points out the fault of others (Matt 7:5b).
      • The purpose is reconciliation because God is not pleased with our worship if we are stuck in a conflict (Matt 5:23-25).Illustration: Disciples would have to travel 80 miles from Jerusalem back to Galilee to reconcile and return for worship.
      • Application: Have you looked outward to reconcile with others? What is preventing you from doing that quickly?

    (Transition) After you have looked inwardly and outwardly, you need to…

    1. Look upwardly to trust God is sovereign and good(Gen 50:15-21).
      • Joseph trusted God’s sovereignty when handling conflicts with his brothers.
      • Joseph’s response points to Christ.
      • Application: Every conflict is an opportunity to trust God. Look upward and ask God to reveal His goodness in the conflict you are in now.

    Conclusion

    How did I handle the car accident? I look inward, outward, and upward. You should look inwardly to examine your own faults, look outwardly to help others to see theirs with the aim of reconciliation, and look upwardly to trust that God is sovereign. Imagine how you can grow in your trust in God and your relationship with others when you take a step of faith to obey God’s principles to resolve conflicts in life.

    Manuscript

    Introduction

                A few years ago, I was in a car accident. I was on my way to send my son to his soccer practice. When we stopped at a traffic light, we suddenly heard a large collision sound, “boom!!!” The entire car was shaken. My wife screamed, and my son was horrified. I was in shock because we had never experienced anything like that. A car hit us from the back. I immediately checked on my wife and my son. Thank God they did not get hurt. So I stepped out of the car to deal with the situation. We are in a conflict with the driver who hit us.

                Life is full of conflicts. Some conflicts are caused by others; some are caused by ourselves. Many times, conflicts are caused by both sides. You may be in a conflict now. Maybe you are not getting along with your roommate. Maybe he is not doing his part in cleaning the toilet or the dishes. Maybe he makes too much noise when you are trying to study. Maybe you are in a conflict with one of the professors. Maybe he is giving you a hard time with your grades. Or maybe you are in a conflict with someone at church. Or maybe you are in a conflict with your parents or siblings. You may be feeling depressed, angry, or lost because of the conflict. You may feel like you are a hypocrite when you preach or teach because you let the conflict continue when you know you should resolve it. Most importantly, if you do not deal with conflicts in your life, your ministry and worship will not be pleasing to God, as we will see in today’s text.

                “How do you resolve conflicts in life?” That is my subject today. My text is Matt 7, Matt 5, and Gen 50. I will talk about three principles on how to resolve conflicts in life. We will look inwardly, outwardly, and upwardly.

    Body

    Look inwardly to examine our own faults (Matt 7:1-5a)

                First, we must look inwardly to examine our own faults in a conflict. I get this principle from Matt 7:1-5. Let me read Matt 7:1-5 for us, “Judge not, that you be not judged. For with the judgment, you pronounce you will be judged, and with the measure you use it will be measured to you. Why do you see the speck that is in your brother’s eye, but do not notice the log that is in your own eye? Or how can you say to your brother, ‘Let me take the speck out of your eye’, when there is the log in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye.”

                This text is part of the sermon of the mount. Jesus was teaching his disciples how to resolve conflicts in life. “Judge not” does not mean no discernment of right or wrong because in verse 5, the Lord instructed the disciples to take the speck out of the person in conflict with them. “Judge not” means we should not look down on others with a judgemental attitude that we are superior to them. “Judge not” means we should not criticize or condemn others without loving them. “Judge not” means we should not make ourselves look good at the expense of others.

                Because of our sinful nature, we tend to see the speck in someone else’s eyes but do not notice the log in our eyes. Our pride has blinded us from seeing our own faults and caused us to put on a magnifying glass when we look at the faults of the person in conflict with us. Looking inwardly to examine our own faults is a prerequisite to being able to see clearly the faults of others. The Lord is saying if you pretend you have no faults as you look down on someone else and criticize them, you are a hypocrite!

                When I was pastoring in china, I ran into a conflict with a brother on the church’s leadership team. He was a rather immature Christian but liked to have a voice in everything. I was annoyed by him because he was not qualified to be in a leadership position but refused to step down. During that time, the church was increasingly pressured by the government to stop gathering. Therefore, I met with the church leaders but left him out. We decided to divide the church into smaller groups to make it harder for the government to track us down. And then I called a church leadership meeting that included this brother. He challenged the decision immediately because he was not involved in the decision-making process. Out of my flesh, I told him, “we are not here to ask for your opinion; the decision has already been made.” He was furious when he heard that. That event triggered him to rally brothers and sisters to go against me. During that process, I started to look inward at my responsibilities in this conflict, and the Lord convicted me of my pride. I waited to show this brother that I was in charge. I was a hypocrite. My pride has caused me to see the pride in my brother, but I did not notice my own pride. I apologized to the brother for my behavior and stepped away from ministry for awhile to deal with my pride.

                How about you? Think about the conflict you are in right now. Have you looked inwardly to ask the Lord to reveal your faults and responsibilities in the conflict? Have you examined your hearts and behaviors that may have contributed to the conflict? If you have not, may I ask you to do that now? I want you to close your eyes and think about the conflict in your mind now. I want you to ask the Holy Spirit to work in your hearts so that you can see the log in your eye. I will give you 20 seconds to do that. You can open your eyes now. Brothers, I urge that you do this exercise at home. Instead of being judgmental, allow God’s standard to be applied to your life first before you apply it to others. If you are honest, you will discover that you fall short. It will hurt, but you will see clearly.

    Look outwardly to help others to see their faults with the aim of reconciliation (Matt 7:5b, Matt 5:23-24)

                How do you resolve conflicts in life? After you have looked inwardly, you need to look outwardly to help others to see their faults with the aim of reconciliation. I get this principle from Matt 7:5 and Matt 5:23-24. In Matt 7:5, the Lord said, “You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye.” After you have examined your own faults, you will be more compassionate and have more understanding in your assessments and better help others to address their faults. The purpose is reconciliation. In Matt 5:23-24, the Lord said, “So if you are offering your gift at the altar and there remember that your brother has something against you, leave your gift there before the altar and go. First, be reconciled to your brother, and then come and offer your gift.”

    This text is also part of the sermon of the mount. The Lord is saying that reconciliation is a prerequisite of worship. If you want your worship and ministry to be pleasing to the Lord, you must take action to resolve conflicts in life to the extent of your responsibilities. If you are in a conflict and do not take action to resolve it, even if you could preach a great sermon, your ministry and worship will not be pleasing to the Lord. But if you have taken action, even if the person did not respond to you, you have already done your part, and the Lord knows it.

    The Jews could only make an offering at the altar at the temple in Jerusalem. Jesus was teaching the sermon on the mount in Galilee, some 80 miles north of Jerusalem. Imagine you traveled 80 miles and ascended 3200 feet from Galilee to Jerusalem to make an offering in one of the feasts. When You realize you are in conflict with a person at home and need to travel back to reconcile with him before you can make an offering!

    Thank God because we now have phones, internet, car, and airplane. You don’t have to travel by foot or on a donkey. But, have you looked outward to try to reconcile with the person in conflict with you? With all the technologies we have today, you have all the means to access the other person easily. What is preventing you from doing that? What is holding you back? Maybe you can reach out to your roommate or your friend to tell him that something he said or did hurt you. Maybe you need to pick up the phone to call your parents to apologize for something you did that hurt them.

    Look upwardly to trust God is sovereign and good (Gen 50:15-21)

                How do you resolve conflicts in life? After you have looked inwardly and outwardly, you need to look upwardly to trust that God is sovereign. I get the principle from Joseph’s story in Genesis 50. Please look at Genesis 50:15 with me. “When Joseph’s brothers saw that their father was dead, they said, “It may be that Joseph will hate us and pay us back for all the evil that we did to him.” Because Joseph’s brothers were jealous of Jacob’s love for Joseph, they sold Joseph to slave traders. Verse 16 says, “So they sent a message to Joseph, saying, “Your father gave this command before he did, ‘Say to Joseph,  Please forgive the transgression of your brothers and their sin, because they did evil to you.’ And now, please forgive the transgression of the servants of the God of your father.” Joseph wept when they spoke to him. Verse 18, “His brothers also came and fell down before him and said, “Behold, we are your servants.” Do you remember how did Joseph respond? See verse 19, “Do not fear, for am I in the place of God? As for you, you meant evil against me, but God meant it for good, to bring it about that many people should be kept alive, as they are today. So do not fear; I will provide for you and your little ones.” Thus he comforted them and spoke kindly to them.”

                Joseph responded to the conflict he had with his brothers by looking upwardly. He trusted God is sovereign and good. Joseph did not seek to revenge on his brothers. He forgave them. Not only he forgave them, but he also saved them by providing food to them. The response of Joseph reminds me of our Lord Jesus’s response to those who mocked Him and crucified Him on the cross. Christ looked upwardly and cried to the Father, “Father, forgive them, for they know not what they do.” (Luke 23:34). Christ was in the greatest conflict of the world, the conflict between God and humans. If Christ looked inwardly at himself, He would find no faults, for He was tempted in every respect like us, yet without sin (Heb 4:15). If He looked outwardly, He would see all the faults, all the sins in you and me. And then Jesus look upwardly and trusted God is sovereign and good in all things. The Jews meant evil when they said, “Crucify him! Crucify him!” (Mark 15:13-14) But God meant it for good, for God accomplished His glorious redemption plan through the death of His Son on the cross.

                Brothers, because you have been saved by Christ. Christ is now living in you. You have been given a new life to have the ability to trust God. Every conflict is an opportunity to trust God. People may mean evil against you, but God meant it for good. I know it is very hard to see something good when you are in a deep conflict. But you can trust God because He is sovereign, and He is good. Think about the conflict you are in now. Look upward and ask the Holy Spirit to reveal to you the goodness of God in this conflict.

    Conclusion

                How do you resolve conflicts in life? You should look inwardly to examine your own faults, look outwardly to reconcile with others, and look upwardly to trust that God is sovereign and good. Imagine how much you will grow in your trust in God and your relationship with others when you take a step of faith to follow God’s principles to resolve conflicts in life.

  • Don’t Grab (Genesis 25:19-34)

    Don’t Grab (Genesis 25:19-34)

    Preached on 2022-7-13 at DTS by Ken Yeo.

    Introduction

    (Put on headscarf)

    My grandpa came from a foreign land, why did he come? Because Yahweh spoke to him. Yahweh promised He will make grandpa’s descendants a nation, give them a land, and the entire world will be blessed through grandpa. When dad was 40 years old, he married mom. However, mom was barren. So dad prayed to Yahweh. After twenty years, finally, Yahweh answered dad’s prayer and mom was pregnant with me.

    However, there was a problem, I was not alone in her womb, I had a brother, a twin brother. We fight violently inside mom’s womb. Mom could not stand it, so she prayed to Yahweh, and Yahweh told mom something incredible, “Two nations are in your womb, and two peoples from within you shall be divided; the one shall be stronger than the other, the older shall serve the younger.” But, I was not aware it at that time, because I was just a baby in mom’s womb. Therefore I tried to grab my brother’s heel so I could come out first. However I lost the race. Because my brother was stronger, he came out first. He was the firstborn. He had the bekora, the birthright.

    My name is Yacov, my parents gave me this name because I am a heel grabber. And my brother name is Esav, because he is a hairy man. Since our births, I have been trying to grab my brother’s heel, because I want his bekora, the birthright.

    (Take off headscarf)

    You and I are like Jacob. Instead of grabbing for bekora, We grab for name recognition among siblings in our family, we grab for praise and name recognition in seminary, we grab for name recognition in ministry, we grab for name recognition in social media. Sometimes through the grabbing process, we hurt our friends, we hurt our wife, we hurt our children, we hurt our coworkers, we hurt our parents. Is there anything we can do to avoid putting ourselves in these situations? Does the bible reveal to us God’s solution to Jacob’s problem as a grabber? The answer is yes. When we carefully read through the story of Jacob in Genesis, we will conclude that the solution to Jacob’s grabbing problem is to live by faith in God. This is confirmed by the author of Hebrews because he put Jacob in the list of the hall of faith in Hebrews 11. In Jacob’s life, we see that he started with little or no faith in God. But God loves Jacob. He relentlessly used the circumstances in Jacob’s life to build his faith slowly but surely.

    Today, we will look at Genesis 25:19-34 to see three reasons why we should live by faith instead of by flesh based on the beginning of Jacob’s life. We will see that the lack of faith to God in Jacob’s life is the source of his problems. Again, we will look at Genesis 25:19-34, the origin of the Jacob’s story. Genesis 25:19-34 talks about three events. First the birth, second the family issues, and third the sells of bekora, the birthright.

    Because we are chosen by God (25:17-25)

    The first reason we should live by faith not by flesh is because we are chosen by God. Verse 23 tells us that God has chosen the older shall serve the younger. This verse is quoted by Paul in Romans 9:12. Paul’s commentary on this verse is this, “though they (Esau and Jacob) had not yet born and had done nothing either good or bad, in order that God’s purpose of election might continue, not because of works but because of He who calls”. God has chosen Jacob before he was born, apart of his works, before he did anything good or bad. This is the key verse to understand Jacob’s life. Because God has chosen Jacob, God will work in Jacob’s life to build Jacob’s faith towards God. No matter how bad Jacob’s situations become, God was always there behind the scenes, leading Jacob’s to grow his faith towards God.

    We are like Jacob, chosen before the foundation of the earth, for salvation and for the fulfillment of God’s purpose, so that God will be glorified in us and through us. You may be facing a tough situation in life right now. Maybe your money is tight. Maybe you have a relationship issue with your girlfriend or wife. Maybe you are dealing with a very difficult person at ministry or at work. Maybe you are not sure how you can study and serve and raise a family at the same time. No matter what is the problem you are facing right now, God is working behind the scenes because you have been chosen by God. Else you would not be seating here today. Therefore, don’t try to handle the situation with your flesh. Trust God, trust His promises to you that are written in His words, trust that God is sovereign, He is faithful, He is all-powerful, and He is working in your life to accomplish His purposes.

    We have looked at first reason why you should live by faith not by flesh. It is because you have been chosen by God. The second reason you should live by faith not by flesh is because life is full of trails.

    Because life is full of trials (25:27-28)

    Look at verse 27-28 with me. “When the boys grew up, Esau was a skillful hunter, a man of the field, while Jacob was a quiet man, dwelling in tents. Isaac loved Esau because he ate of his game, but Rebekah loved Jacob.”

    Growing up, Jacob probably knew God’s has chosen him to carry out God’s covenant with Abraham and Isaac. However his father loved his elder brother Esau, not him. Jacob would be wondering when will Isaac ever transfer the birthright to him? Will God’s word come true? Imagine the kind of conflicts this cause to Jacob’s family. The conflict between Isaac and Rebekah. The sibling’s rivalry between Esau and Jacob.

    You and I are like Jacob. We are chosen by God. God has promised us eternal life in Christ. But God never promised a life without trials. Instead it is the opposite. The Lord Jesus told us “in the world you will have tribulation” (John 16:33). 1) Some trials are just there because we are living in a fallen world. 2) Some trials are there because Satan is attacking us. 3) Some trials are there because you are the victim of sins of other people in your life.

    I don’t need to convince you because you know that. Some of you are going through trials right now. 1) Maybe you are being hurt by someone you loved because of his words or actions. 2) Maybe you are not getting the recognition or appreciation for your hard work at home, at work, at seminary or at ministry. 3) Maybe you are having a conflict with your wife, or your parents, or your siblings, or your children, or your coworkers because they misunderstood your words or motives.

    How do you respond to trials in life? 1) Do you grow in bitterness to the person who hurt you, or do you live by faith by praying to God for the capacity to forgive and love the person? 2) Do you take the matter with your own hands to work for recognition and appreciation, or do you live by faith by bringing the matter to God and be content with God’s recognition for your faithfulness? 3) Do you respond to conflict with arguments and anger, or do you live by faith by responding with patience and love to others?

    We have looked at two reasons we should live by faith not by flesh. First, because we are chosen by God. Second, because life is full of trials. Now, let’s look at the third reason.

    Because we want to avoid the consequences of sins (25:29-34)

    The third reason we should live by faith not by flesh is because we want to avoid the consequences of sins. Let’s look at verse 29-34 with me.

    Once when Jacob was cooking stew, Esau came in from the field, and he was exhausted. And Esau said to Jacob, “Let me eat some of that red stew, for I am exhausted!” (Therefore his name was called Edom.) Jacob said, “Sell me your birthright now.” Esau said, “I am about to die; of what use is a birthright to me?” Jacob said, “Swear to me now.” So he swore to him and sold his birthright to Jacob. Then Jacob gave Esau bread and lentil stew, and he ate and drank and rose and went his way. Thus Esau despised his birthright.” (Gen 25:29-34)

    In this story, we see two negative examples of living by faith. Esau and Jacob are great role models if you want to live by flesh. Jacob took advantage of his brother weakness to obtain the birthright. He wanted the birthright and he wanted it now. “Sell me your birthright now.” “Swear to me now.” He could not wait for God’s timing.

    How about you? Maybe you desire a certain ministry result. Maybe you desire to get an internship. Maybe you desire to get a wife. Are you willing to live by faith to trust God in His timing, or do you live by your flesh to grab what you want, now?

    Jacob was a person who was willing to sacrifice his relationship with others to grab what he wants. He was willing to get ahead or get protection at the expense of others, including his family.

    One time I had an opportunity to lead a group of Chinese Christians to Israel for a study trip. Since that was my first trip as a group leader, I wanted to do well. So I told my wife to seat at the back of the 60 seats tour bus to make it easier for me to work with the tour guide to explain the biblical land while we were on the tour bus. The problem is the tour guide was a rather attractive Jews lady. You could imagine the hurt I have inflicted to my wife. The sad thing was, I did not even know I hurt her at that time because I was blinded by my desire to do well in ministry. I was grabbing for my bekora, at the expense of my wife. My wife was upset with me for a while. By the grace of God we finally reconciled. If I would have asked my wife to seat next to me on the bus, and trust that God would take care of the ministry, I would have avoided the consequence of my sin.

    How about you? What is your bekora? 1) Are you getting great grades at the expense of quality time with your wife? 2) Are you getting ahead in your ministry at the expense others? What are you grabbing?

    Esau is the reverse. He despised his bekora. He sold his bekora for a cup of red bean soap. Hebrews chapter 12 verse 16 warn us not to be like Esau, because he is immoral, unholy, godless, worldly. How about you? 1) Are you selling your testimony as the disciple of Jesus Christ for worldly gain? 2) Are you selling your spiritual blessings for a cup of red bean soup?

    Jacob had to face the consequence of his sins in his life because he did not live by faith in God’s promise. You will face the consequence of sins too if you live by flesh instead of by faith in Christ.

    Is there hope for Jacob? Yes! When we read the rest of his story, we see that God never give up on Jacob. The reason is, God has chosen Jacob before his birth. Jacob’s story is an amazing redemption story of God. God relentlessly worked in Jacob’s life in spite of his lack of faith. God patiently worked in Jacob to grow his faith, so that eventually Jacob would become Israel, the father of the nation chosen by God to reveal His redemption plan and ultimately from Israel came the Messiah, our Lord Jesus Christ.

    Like Jacob, you too have hope because have also been chosen by God. No matter what kind of problems you get yourself into in life, God will never give up on you. He will relentlessly work in your life to mold you into the image of His Son our Lord Jesus Christ. Because those He foreknew, He also predestined to be conformed to the image of His Son, and those whom He predestined He also called, and those whom He called He also justified, and those whom He justified, He also glorified.

    Conclusion

    In conclusion, we need to live by faith instead of by flesh because we have been chosen by God, because life is full of trials, and because we want to avoid the consequence of sins.

    (Put on headscarf)

    My name is Yacov, I am now 147 years-old. I will die soon in Egypt, but I trust Yahweh is going to bring my body, and my people, into the promised land.

  • 创世记概要

    创世记概要

    讲员:杨全荣

    亲爱的弟兄姐妹,现在我们就直接进入神的话语中,请打开创世记1:1。

    创1:1起初,神创造天地

    再打开诗篇19:1-2

    19:1         诸天述说神的荣耀.穹苍传扬他的手段。

    19:2         这日到那日发出言语.这夜到那夜传出知识。

    我们低头祷告:

    伟大的主,创造宇宙万物的真神,我们感谢你,你是伟大的神,你居然降世为人,为了我们这些从泥土中所造的罪人,你拯救了我们。主啊,我们感谢你,因着我们认识了你,当我们仰望天空,我们看见那星宿、月亮,我们心里充满着赞美,充满了敬拜。因为诸天述说神的荣耀,穹苍传扬你的手段,你说有就有,你命立就立。主你的话语,充满着能力。主我们也祈求你的话说在我们的心里,让我们更多的认识你,让我们的生命更多的被你改变,被模成你儿子的形象,奉主耶稣基督的名祷告,阿们。

    感谢神,如果神有恩典,希望今天我们能够把第一章看完。我们想请弟兄姐妹翻开路加福音第24章32节:他们彼此说、在路上、他和我们说话、给我们讲解圣经的时候、我们的心岂不是火热的么。

    这是主耶稣复活之后,他向以马忤斯的门徒显现。他自己说,这两个门徒说,他们彼此说,他和我们说话、给我们讲解圣经的时候、我们的心岂不是火热的么。主耶稣亲自给以马忤斯的门徒讲解圣经,我们也求主亲自把创世记打开,讲解给我们,好让我们能够与两个门徒一样的心里火热。主耶稣跟两个门徒所讲解的圣经是什么内容呢?我们去看上面的27节,我们一起来念:路24:27于是从摩西和众先知起,凡经上所指着自己的话,都给他们讲解明白了。

    这里说到,从摩西和众先知起,所以我们知道主耶稣跟他们讲解的是摩西写的书,还有众多的先知写下的书,包括撒母耳、大卫、但以理等等。那么他跟他们讲解的内容是什么呢?他说凡指着他自己的话,他都给他们讲解明白。所以这一句话透露给我们知道,摩西写的摩西五经,里面讲的就是主耶稣基督。

    主耶稣在复活之后,亲自显现给马忤斯的门徒,跟他们讲解摩西五经里面有关于主耶稣的表号,关于主耶稣的预言,这是多么美好的时光。盼望我们的主他也能够,他也亲自把摩西五经,特别是创世记里面关于主自己的工作,启示给我们。所以整本圣经让我们知道,都是说到我们这救主耶稣基督。犹太人的圣经分成三个部分,一个部分是摩西五经就是创、出、利、民、申。第二部分,根据犹太人的旧约圣经,就是先知书,第三个部分就是诗篇类。这三大部分都是指着神他救赎的计划,而中心点是一个救赎主——就是耶稣基督。这个是耶稣亲自跟我们说的,所以我们知道在旧约里有摩西写的书。从犹太人的拉比到基督徒的圣经学者都承认,摩西五经是神启示给摩西,然后他写下来,时间是大概公元前1500年左右。除了申命记最后的几节,因为申命记最后几节是记载到摩西死了。当然人死了后不能够自己写那些话,很可能就是约书亚把他写下去,因为我们知道约书亚是接受摩西的托付,把以色列民从旷野带进迦南美地。那神启示给摩西的,包括了创世记。当然在创世记说的是神的创造,那个时候有谁在?摩西当然不在,就算亚当也是第六天才出生,所以创世记里的记录肯定是神启示。他因着他的恩典,他启示给了摩西。没有任何人能够经历,只有神自己的启示,就宇宙、人类的起源告诉了我们。刚才我们说到科学家也不能够在实验室证明,这些创造或者他们一切不信神的科学家觉得的进化过程,因为这个是已经过去的事。

    不信神的人,他们以信心相信人类是从猴子变的。我们是基督徒,我们以信心相信人类是神照着他的形象和样式造的,造男造女。我们感谢神,我们认识神之后,我们就知道人的尊贵。我们不是偶然发生的结果,我们也不是动物,我们是人,能够彰显神的荣耀与权柄的人。我们有极尊贵的地位,在神的创造中,人占一个非常重要的角色。神用摩西来写摩西五经,是最适合的人选。不是因为他在埃及的40年,学习了埃及所有的知识。摩西他是埃及长大的埃及王子,他受到了埃及——那个时候全世界科技最高端的国家的教育,到现在人类还不知道他们怎么在沙漠中建造这么伟大的金字塔。摩西就是在那个环境长大,他学习了那个时代所有的知识。

    可是这不是神能用他的理由。神还不能用他,他40年在埃及,他想神用他,可是神没有用他。最后他逃跑到旷野,他人生的第二个阶段,40年在旷野。到了神呼召他的时候,他说他是一个不会说话的牧羊人。他原本是充满世界学问的一个王子,可是因着他有学问,他充满着骄傲,他以为自己能够帮神做事,我想我们的神他不愿意用这样的人。他就破碎他,40年的破碎,把他埃及所有的骄傲全部拿去。他变成一个80岁老人的时候,神就在荆棘向他显献——你去拯救我的子民。神就是用了40年,再加上前面的40年,80年来预备了一个器皿,来写下创世记。这个创世记的写下,是因为神把摩西从埃及学来的知识,把他一切的知识完全地翻转,让他的骄傲完全地被破损,让他完全降服在创造的耶和华脚前,神才用他。弟兄姐妹,我们也好像摩西一样,在世界,我们的世界——埃及所预表的,我们也混了好多年,我们也学到许多的知识,我们也有许多的老师和教科书,灌输了我们许多的知识。那我们要明白圣经,特别是创世记前面的两章——神的创造。我们一定要好像摩西一样,把我们世界的知识完全倒空。不是说圣经跟科学有冲突,而是有时候,我们现在有限的科学还没有能够完全解释我们全能神的创造,我们以信心来相信。我们放下我们的骄傲,我们单纯地来到主的跟前。盼望主他跟以马午斯的两个门徒所讲的什么目的,或者更广阔的说,读圣经有什么目的?刚才我们读路加福音跟我们说,摩西跟众先知,开始都是指着耶稣自己说的。

    所以我们读圣经,我们要抓住一个重点,那个重点就是耶稣基督,这个是我们要很注意的一个重点。当我们没抓到这个重点,我们就会很容易被许多零零碎碎的细节迷惑,我们就可能会花很多时间走了不该走的路。我们读圣经,我们知道里面有许多的信息,神要跟我们说。我们用尽了一生的时间,我们也不能完全地明白跟消化神给我们的这些启示。如果我们读神的话语时没有抓住耶稣是神启示的中心的话,那我们白读了。如果我们没有看到耶稣,我们就等于白读。主耶稣曾经跟法利赛人说过这样的话,我们去看约翰福音5章39节,我们一起来念:你们查考圣经,因你们以为内中有永生,给我作见证的就是这经。这些犹太人的手中拿着的圣经是旧约圣经,他说,他们以为里面有永生,给我做见证的就是这个经。所以旧约就是给主耶稣做见证的。40节说,然而你们不肯到我这里来得生命。我们感谢神,我们多多姊妹参加创世记的查经,愿意相信耶稣,她就得到一个生命。我们查考圣经,我们不只是要得到神给我们的这些圣经的信息,更重要的是来到主耶稣那里,能够得生命,而且能够得更丰盛的生命,这个主自己说的。犹太人,他们翻圣经,翻了很久,现在犹太人还不认耶稣是基督。他们以为里面有神很多的启示,可是他们就没有看见耶稣。所以他们读了大半天的旧约,甚至能够背,可是等于没有读。因为他们根本没有得到神要向他们启示的,就是耶稣本身。所以我们读圣经,包括读摩西五经,我们都要看见耶稣。不要以为我们只是读一些犹太人的历史,或者是人类的历史,我们要看见神的儿子耶稣基督。我们祈求耶稣能够吸引我们,亲自把他自己解开,解释给我们,让我们看见,从而我们心里能够火热。

    整本圣经,我们要看到神启示的中心,神有一个救赎的计划,从创世记开始,其实创世记以前已经计划了,直到启示录结束。神好像用一条红线,他把红线穿过所有的66本圣经。这条红线有三个重点,整本圣经有方向,你根据这三个方向,你就不会迷失在这么厚的圣经之中。所以这三个方向,第一,就是说神给人类预备有一个救赎,人类有一个救赎者,就是我们的主耶稣基督。第二个就是神救赎的工作,他究竟怎么救赎我们,怎么救我们出埃及入迦南,他怎么呼召亚伯拉罕,让亚伯拉罕以信心跟随他,怎么让以撒能够享受亚伯拉罕的丰富,怎么让狡猾的雅各被破碎成为以色列。我们要看见神救赎的工作。第二个就是神是救赎者,除了他本身还有耶稣基督,这就是他救赎的工作。第三就是有一班的人,从旧约里面,我们就看见因信称义的真理,信心之父就是亚伯拉罕。几乎新约所有主要的真理,我们都可以在旧约找到,其实都可以在创世记里面找到。因信称义是一个是很明显的例子,所以我们一定要抓住这条神启示的红线。只要我们每次翻开圣经,我们去思考:这段圣经怎么向我启示耶稣基督和神救赎的计划,启示我在当中,我这个人能够得救。

    创世记怎么分段,创世记的分段是非常的明朗清晰。如果你把它分成三段的话,就是1、2章是神的创造,3章到11章是人的堕落,然后第12章到最后结果,就是说到神恢复,或者是神拯救的工作。所以它分段非常的明朗,很容易记。

    因为他是创世记,所以他有许多第一次出现的字,也有许多的人名和地名。可是他里面有一条线,我们要抓住,这条线就是因信称义的人、信神的人主要的有八个人。其中有七个都记载在希伯来书11章,希伯来书11章是信心人物的英雄榜。把旧约里面所有一系列的信心人物,他都记载下来。如果你去看希伯来书11章的话,你就会看见从亚伯、以诺、诺亚这三个人物。然后从12章开始主要有四个人物,亚伯拉罕、以撒、雅各和约瑟。读创世记一个方法,就是从亚当开始,一直都是这八个人,你就抓到神救赎计划的一条线,我们就能够看到神所喜悦的人和他怎么样救赎这些人,他怎么拣选、怎么呼召,结果让这些人经历他、相信他、依靠他,怎么样成长,怎么样最后坐上宝座,成熟,好像约瑟,坐上埃及的第二把交椅。

    我们要抓住这条线,就能够把神在创世记神救赎的计划,更清楚明朗地认识,要不然的话我们会迷失在很多的故事里面,我们不知道神他究竟要跟我们说什么话。这个就是神救赎的故事,他要跟我们说他怎么样救我们,还要跟我们说自己是一个怎么样的拯救者。还有另一个分法,也挺有趣,可以给你做一个参考。这个是根据创世记里面的一句话,在中文是翻译成“后代/后裔”,这个话出现了13次。不过有三次重复指着同一个事情,所以总共有十次。那你也可以从这十次进行分段,可以把创世记分成十段,这也是一个分法。如果你有时间的话,是值得去做的事情。一个很好的例子,我们看第一个例子,他这个字第一次出现,中文叫做“来历”,12章的第4节。他说“创造天地的来历,在耶和华神创造天地的日子”。这是一个很好的分法,所以其实创世记更好的分段可能就是从一章一节到第二章的第三节。我再给另一个例子给大家,五章1节,亚当的后代记载的下面:亚当生了塞特,然后谁生谁,后面整个都是一个家谱。

    亚当的后代跟我们说,所以另一段开始了,这样子有10次,在创世记里面有十次。我再给弟兄姐妹一个例子,第六章9节,诺亚的后代,这个是一个钥匙,神说他在数算诺亚的后代,其实这里说他的三个儿子,闪、含跟亚伯,这里下面他又开始另一段记载,再下去我想就是10章的一节。说到闪、含跟亚伯的后代,他说闪的后代,含的后代和亚伯的后代。这里讲很多家谱,这些家谱其实很重要的,他说了很多关于人类的事情,我们以后会去看。还有第五个是11章的10节,闪的后代记在下面,他就说现在谁生谁,到最后他生到谁呢?他说到了一个人,我们很熟悉的,26节,他拉活到70岁,生了亚伯兰。

    所以这条线你一直在追,追着追着,他要带出被神拣选的这个人,蒙神喜悦的人,就是亚伯拉罕。到现在,我们从5章1节,亚当的后代,从亚当到诺亚,有10代,那个是一个家谱。如果从第10章10节闪的后代到亚伯拉罕,11章26节又是10代。如果你去翻马太福音1章1节,就会看到这个家谱的延续。马太福音1章1节,亚伯拉罕的后裔、大卫的子孙、耶稣基督的家谱。所以我们看见,然后下面马太福音,从亚伯拉罕到大卫是十四代,从大卫到迁至巴比伦的时候也有十四代,从迁至巴比伦的时候到基督、又有十四代。这个十四在圣经是预表了十字架,因为逾越节的羔羊就是在14号被杀的。所以我们追这个家族,创世记第1章造亚当以后,从第五章这个塞特的后代一直追到第11章闪的后代,一直到亚伯拉罕,打开马太福音你就知道,从亚伯拉罕一直下来,直到我们的主耶稣基督,这个就是一条线。

    这就讲到我们的主怎么样,神拣选人怎么样,预备救赎主的出现,所以这个也是一条线。我们把其他的几个钥匙讲完,就是这几个后代。下一个是11章27节,他拉的后代,下面是第七个是25章,这里很有趣的是,他记载的是25章12节:撒拉的使女埃及人夏甲、给亚伯拉罕所生的儿子、是以实玛利。然后13节说,以实玛利儿子们的名字,按着他们的家族记载在下面,就是这个家谱的名字。所以,二十五章12节开始,是以实玛利的后代,这个也是一条线,因为以实玛利的后代出现了敌对神的人,一个民族。然后我们也去看二十五章19节,又出现了一个后代,亚伯拉罕的儿子以撒的后代。

    下面他就说以撒生了双胞胎,一个是以扫,一个雅各,这个是很重要的一条线,这是第八个后代。第9个就是以扫的后代,在36章第一节,以扫就是以东,他的后代记在下面,。说到以扫,怎么娶外邦人的女人等。第十个钥匙,也是最后一个,在三十七章第二节,雅各的记略如下……“记载”的原文就是“后代”,很有趣的,下面你去看它的记录,为什么他讲的是雅各的后代,却记载的是约瑟呢?可以先去思考为什么,这是一个分法。根据家谱、后代,我们也能够把创世记分段,我们也能够得到许多的信息。当然,我们主要还是根据八个人去看创世记。

    创世记是极其丰富的一本书,它也是很多人喜欢的一本书,我自己很喜欢读创世记,我有一个爱好,我喜欢去找第一次出现的字。弟兄姐妹如果有时间的话去找一找,也能够帮助我们更多地明白我们的神。因为创世记是一本书,圣经里第一次提到的事情,第一次提到的“爱”,第一次提到的“生命”,第一次提到“罪”啊,第一次提到的“神”,第一次提到的很重要。很多时候他就定义,那个事情的来源或者他本身的定义,这个我们可以去思考。你读的时候,自己慢慢去想一下:这个事情是否第一次出现。如果你去其他书会很难,因为还有大部头在前面,但是你读创世记就没有障碍。你读到第一次的字就可以去查一下,你会发现很多的宝贝在里面,我先给你一个功课去查—第一个“爱”字第一次出现在哪里?

    第二个要注意的是重复出现的字,神重复说一件事也是很重要,这个也是我们读经时要去抓的点,这也是读经的一个原则,同样的字出现,或者没有出现,也是神要给我们说的一些话,这都是值得我们注意的。

    创世记一章一节:起初神创造天地,这里告诉我们很多的事情。你别看这里还有7个字,这里的每一个字,都是神第一次说的话,你知道吗?你要注意神第一次说话,“神”字第一次出现了!奇怪的是,圣经从来不跟人辩论神的存在。就是圣经的本身,当然到了福音书、使徒行传,保罗跟人讲神的存在,证明神的存在。不过圣经本身对我们读者,他是肯定神存在的。我们刚才第一课说到神的创造。他已经自有永有,这个是他的结论。这是第一个启示,就是神在这里出现,他跟我们说他是创造了天地。它这里有很多信息,第一个就是他是创造者,整个宇宙是由神创造出来的,创造者以外所有其他的物件、生命都是被创造的,这个非常的重要,所有的东西都是被造的。只有一个不是被创造的,而且他的创造是从无到有。我们人虽然神给我们很多的机会,可是我们最多只能够根据所说的这些定律,我们只能把已经原有的一些物质或能力,我们把他制造,我们不能创造,这个只有神能做。所以说到神之前还说了一个事,他说起初。起初就是开始,时间跟空间的开始。有哪一本书跟你说时间跟空间的开始?没有。因为只有创造时间跟空间的创造者,才能够有资格跟我们说,时间才开始。这里跟我们说了一句话,时间跟空间其实也是被创造的,我们这个时间和空间是被创造的。神是创造者,所以他在时间跟空间的限制以外,为什么神能够无处不在?我们的神有许多的性情,其中一个就是他无处不在。我们这里哪一个人可以无处不在?只有神能,只有他不受空间限制。因为我们是三维空间的人,神是超过三维空间的,常常我们能够明白是用我们有限的头脑,我们用三维空间去思考稍微明白一点,看见神的能力和智慧。假如有几只蚂蚁在纸的左边,另有几只蚂蚁在纸的右边,它们只是二维空间,它们只能在纸的左边或者右边,除非它们从左走到右,可是我是在三维空间的人。我可以这样子,我就同时出现,我对于这个蚂蚁,我在这,所以那个蚂蚁我也在这,我是不受这个二维空间的限制,神有一点这个意思。这只是一个比喻,神完全不受时间和空间的限制,他可以在另一个空间,他可以同时,我在家祷告,神与我同在,这个姊妹在家祷告,神与她同在。

    神也是无所不能,他创造了时间跟空间,他是全能的神,圣经里关于神的名字非常重要。在创世记里,有许多次出现神的名字,神有许许多多的名字。每一个名字都跟我们说神的一个性情,这些名字很多次是第一次出现是在创世记。如果你有时间,你回去查,这个也能够让我们得到许多丰富的宝贝。你会看见神本身是取之不尽,他的名字让我们看见他自己。“神”这个名字就在这里第一次出现,有时候中文圣经,因为中国人的智慧无限,中文只能用神,或者有时候他会加一些描述,比如说全能的神。不过在原文,有时候它是用不同的名称来称呼神,比如说这一个神在原文里面(希伯来文)是“以罗欣”,神这个名字它是以罗欣,这个名字很有意思,为什么很有意思?在希伯来文,他是有单数跟复数的分别。中文没有这个分别,不过这个希伯来文是有分单数跟双数的,所以这个以罗欣他是个多数的。就是原文他是个多数的称呼,这个就很有趣,因为犹太人相信的神也是我们相信的神,是一位神。可是原文是多数的,这就跟我们启示了神的三位一体。

    就在第一章第一节,他已经给我们看见这个是一个神,可是他一个里面他又是多个的。起初神创造天地,起初说到时间跟空间的开始,其实圣经还跟我们说了,时间跟空间的开始之前,发生了一些事情,神也多多少少透露了一些,让我们看见在没有时间跟空间之前,神还做了什么,这个神稍微透露一下,看见他在圣经的经文里面,他是自有永有的。

    圣经里还有一句话,太初,约翰福音第一章:太初有道,道与神同在,道就是神。所以这个太初有道,是在神没有创造空间与时间之前,道,这里说到有一个道,就与神同在,这个道与神同在,道就是神。这个概念我们很难去明白,为什么他又与神同在,为什么他又是神呢?如果他是真的神,他不用与神同在,他就是神,所以这个就跟我们说三位一体的真神,这是神自己的奥秘。他稍微启示给我们,我们不能完全搞懂。因为他根本不受我们这个三维空间的限制,甚至不受时间的限制。所以神能够启示的,我们稍微能够得到一点,我们赞美主感谢主。许多神还没有启示的,希望以后我们见他面的时候,我们与他面对面,许多的事情我们就能够知道。所以我们知道,创造世界以前这个道,就与神同在。

        道是谁?你继续读约翰福音读下去,他跟你说这道太初与神同在,万物都是借着他造的。所以要注意,因为他说这个道,万物都是借着他而造的。他还说,生命在他里头,凡被造的,没有一样不是借着祂造的,所有的东西都是借着这个道造的。然后他说生命在他里头,这生命就是人的光,光照在黑暗里,黑暗却不接受光。这个道竟然创造宇宙万物的世界,然后他说光照在黑暗里。这个好像第一次创世记里面。神说要有光就有了光,神说光是好的,就把光与暗分开。这个道下面继续读下去,你就知道,约翰福音一章14节,道成了肉身、住在我们中间、充充满满的有恩典有真理。我们也见过他的荣光、正是父独生子的荣光。道就是神的儿子,我们的主耶稣基督。这个道让我们看到,神创造世界以前,他已经与基督一起,他们是合一的,他们在永恒以前。历史永恒以前,他们就一直存在,一直相爱,一直合一。约翰写约翰福音,他也写了一封情书——约翰一书,她告诉我们,论到从起初原有的生命之道、就是我们所听见所看见、亲眼看过、亲手摸过的。这个道他说,我跳去第三节,我们乃是与父并他儿子耶稣基督相交的。这里让我们看见一件事,这个道在太初的时候,他就与神相交。

    所以关于创世以前的事,圣经还有许多的经文,跟我们透露了一些情况,因为今天时间的关系,我们就再查一个经文,我们就结束。箴言第八章22-23,在耶和华造化的起头、在太初创造万物之先、就有了我。8:23     从亘古、从太初、未有世界以前、我已被立。

    在耶和华造化的起头、在太初创造万物之先、就有了我,这个“我”就是我们说的智慧,有哪一个人能够在创造以前跟神在一起呢,他说从亘古、从太初、未有世界以前、我已被立。这个智慧,就是道成肉身的主,就是道,就是我们的主。

    如果你再读下去,就看见主在神创造世界之前的时候,他是神的工程师。箴8:30-31  那时、我在他那里为工师、日日为他所喜爱、常常在他面前踊跃。踊跃在他为人预备可住之地、也喜悦住在世人之间。在神创造宇宙万物的时候,这个耶稣基督,我们的主,他就与神一起同工。约翰说世界没有一样所造的,不是借着他造的,圣经里有许许多多地说这句话,希伯来书一章二节,就在这末世、借着他儿子晓谕我们、又早已立他为承受万有的、也曾借着他创造诸世界。我们感谢赞美我们的神,我们的神,他是创造宇宙万有的神,它是三位一体的神,他是超越时间与空间的神,他是从永远到永远都掌权,我们俯伏敬拜他。

    我们一起有点祷告:

      父啊,我们今天听见主你的话,看见主你的大能,看见主你的奥秘,我们俯伏敬拜你,主你说有就有,命立就立。诸天述说神的荣耀.穹苍传扬你的手段。我们看见你的大能彰显在这创造的世界里面,我们就看见我们自己的微小,我们在这里好像世人说,世人算什么,你竟顾念他?你这创造万有的神。这宇宙没有一件事不是因着你而创造,借着你而造,你竟然道成肉身,住在我们中间,丰丰满满的有恩典有真理,我们降服在你的手中。主阿,我们把前面查考圣经的路,继续仰望主,求主更多地向我们说话,好像当年你在以马午斯的路上向门徒说话一样。把我们心里燃烧起来,让我们火热。让我们愿意看见主你的启示,也愿意我们能够借着主你跟我们启示。我们愿意更多的认识你更多的赞美敬拜你,更多的与主同工,服事主。把主介绍给我们身边许许多多还没有信主的人,我们感谢赞美你,奉主耶稣基督宝贵的名祷告。

  • 细读创世记总结

    细读创世记总结

    人类堕落的四部曲

    第一次的堕落─受蛇诱惑而吃分别善恶树的果子(三1~6)

    第二次的堕落─人意的敬拜,因嫉妒而杀弟兄,远离神的面,发明无神的文化以求自存、自娱、自卫(四1~24)

    第三次的堕落─神的儿子和人的女子结合,人在地上罪恶很大,终日所思想的尽都是恶(六1~5)

    第四次的堕落─人联合起来背叛神,用砖当石头,建造巴别塔,传扬自己的名(十一1~9)

    亚伯拉罕、以撒、雅各的神

    一、亚伯拉罕的神──认识神是父神──我自己不能作甚麽,一切都在乎神;祂是父,祂是一切的起头,一切都得出于神

    二、以撒的神──认识基督是子神──神的一切都是在基督里作成的,我们也惟有在基督里才能承受神的一切

    三、雅各的神──认识圣灵是灵神──神在圣灵里对付我们天然的生命,也将基督的生命组织在我们里面

    创世记中的主要地方

    1. 伊甸园:神先创造天地,然后创造人类,把他们放在美丽的伊甸园裡,可惜亚当夏娃因不顺服神,被赶出乐园(3:24)
    2. 亚拉腊山:亚当夏娃犯罪,使全人类都陷于罪中。隔了多年,罪恶猖狂蔓延,神就用洪水来毁灭全地,只有挪亚一家和各种动物一公一母进入方舟,得以保全性命。洪水退去以后,方舟停在亚拉腊山上(8:4)
    3. 巴别:人总不能从经验中得到教训,又再次浸淫在罪中;人的骄傲使他们要建造一个高塔,好纪念自己的伟大,他们显然不把神放在眼裡。结果神惩罚他们,变乱他们的口音,使他们分散到世界各地(11:8-9)
    4. 迦勒底的吾珥:闪的后裔、希伯来族的祖先亚伯兰,就是在这个大城裡出生的(11:28)
    5. 哈兰:他拉带着亚伯兰、撒莱和罗得离开吾珥,沿肥沃的幼发拉底河向迦南前进。他们途中在哈兰暂住(11:31)
    6. 示剑:亚伯兰进入迦南的第一站,筑了第一座祭(12:6)。之后雅各的儿子在这里犯罪(34章)
    7. 伯特利:亚伯兰在这里筑了第二座坛(12:7)。雅各欺骗哥哥以扫以后,离开别是巴,逃往哈兰。路上神在梦中亲自向他显现,让他承继祂与亚伯拉罕和以撒所立的约(28:10-22)。雅各住在哈兰,服事舅父拉班,娶了他的两个女儿利亚和拉结为妻(29:15-28)。后来他心惊胆战地与哥哥以扫再见面,然后回到伯特利(35:1)
    8. 希伯伦:亚伯拉罕往希伯希伯伦迁移,在这裡落地生根(13:18)。亚伯拉罕和撒拉、以撒和利百加、雅各和拉结都住在这地,也葬在这裡
    9. 别是巴:亚伯拉罕在这裡跟亚比米勒起誓,得会别是巴的井,栽上一棵垂丝柳树,求告永生神的名(21:33)。后来神在这裡向以撒显现,让他承继祂与他父亲亚伯拉罕所立的约(26:23-25),以撒重挖这井。
    10. 埃及:亚伯兰因饥荒下埃及认撒莱为妹(12:13)。以撒因饥荒几乎下埃及被神拦阻(26:2)。约瑟被哥哥们妒忌被卖到埃及为奴隶,后成了宰相,得了荣耀,带领埃及渡过饥荒。雅各因饥荒差遣儿子们下埃及和爱子重逢,雅各和约瑟都死在埃及(50:26)

     

    列祖一生年日表

    亚伯拉罕

    75岁 出哈兰(创十二4)

    85岁 娶夏甲(创十六3)

    86岁 生以实玛利(创十六16)

    99岁 行割礼,夫妻被神改名,启示撒拉生以撒(创十七1)

    100岁 在基拉耳生以撒(创二十1,二十一5)

    献以撒后住别示巴(创二十二)

    137岁 撒拉死在希伯伦(创二十三1)

    140岁 以撒娶利百加(创二十五20)

    160岁 得孙子以扫和雅各(创二十五26)

    175岁 离世(二十五7)

    以撒

    0 出生,亞伯拉罕100岁,撒拉90岁(创二十一5)

    亚伯拉罕献以撒 – 创二十二

    37岁 撒拉127岁死(创二十三1)

    40岁 娶利百加(创二十五20)

    60岁 生以扫和雅各(创二十五26)

    75岁 亚伯拉罕一百七十五岁死(创二十五7)

    100岁 以扫娶妻两个赫人为妻(创二十六34)

    123岁 以实玛利的死(创二十五17)

    137岁 长子的祝福给雅各(创二十七)

    180岁 以撒的死(创三十五28)

    雅各

    0岁 出生(创二十五26)

    77岁 在伯特利立第一根柱子:雅各离开别是巴去巴旦亚兰

    91岁 在巴旦亚兰生约瑟(创三十24)

    96岁 在米斯巴立第二根柱子:回迦南和以扫,后住在示剑(创三十三18)

    在伯特利立第三根柱子:雅各顺服神住在伯特利筑坛(创三十五1,14)

    在伯利恒立第四根柱子:得了便雅悯,死去拉结(创三十五20)

    120岁 在希伯伦埋葬以撒(创三十五29)

    121岁 约瑟作宰相(创四十一46)

    130岁 雅各下埃及和约瑟重逢祝福法老,住在埃及17年(创四十一46)

    147岁 在埃及离世(创四十七28)

    约瑟

    0岁 雅各91岁生约瑟(创三十24)

    17岁 彩衣变血衣:被哥哥们买到埃及((创三十七2)

    28岁 奴役变囚衣:在监狱里为酒政和膳长解梦(创四十一1)

    29岁 祖父以撒离世(创三十五29)

    30岁 囚衣变细麻衣:作宰相(创四十一46)

    38岁 哥哥们第一次来到埃及籴粮,留下西缅(创四十二1)

    39岁 哥哥们第二次来到埃及籴粮,和哥哥们相认(创四十五6)

    39岁 和雅各相逢(创四十七9)

    56岁 雅各离世(创四十七28)

    110岁 在埃及离世(创五十22)

     

  • 创世记-第五十章-雅各的安葬和约瑟之死笔记

    创世记-第五十章-雅各的安葬和约瑟之死笔记

    主题

    创世记开始于生命和光,结束于死亡和黑暗;表明人因着堕落犯罪,结局乃是死亡和黑暗,因此人需要神的救赎。没有救赎的人生,乃是『收殓在棺材里,停在埃及』的人生。所以创世记以后还有出埃及记,神继续作工。

    分段

    1. 荣耀的葬礼:约瑟为雅各哀苦,并将他葬在麦比拉洞(1~14节)
    2. 真情的挚爱:哥哥们对约瑟的怀疑与约瑟的爱的对比(15~21节)
    3. 约瑟的遗言:信靠神的应许(22~26节)

    荣耀的葬礼:约瑟为雅各哀苦,并将他葬在麦比拉洞(1~14节)

    1. 约瑟伏在他父亲的面上哀哭,与他亲嘴:应验了神对雅各的应许(1)
    2. 约瑟是一个信守诺言,尽力达成对父亲的承若(2-3)
    3. 约瑟毫无难处的得到法老的支持去迦南埋葬父亲:约瑟的见证的果子(4-6)
    4. 雅各被搬到麦比拉洞是何等的壮观:雅各得到荣耀的埋葬(8-10)
    5. 约瑟第七次哭泣(10)一个爱主的人是容易哭泣的人,因为他的灵是柔软的
    6. 神的应许被成就:雅各带回迦南地,约瑟为他送终(13)

    真情的挚爱:哥哥们对约瑟的怀疑与约瑟的爱对比(15~21节)

    1. 圣徒之间若要和睦相处,便不可胡思乱想(15)
    2. 约瑟第八次哭:约瑟是一个不记仇,愿意饶恕弟兄的过犯的人(16-17)
      1. 不记仇,彼此包容,彼此饶恕(西 3:13·14)
      2. 相信主耶稣愿意你饶恕你
    3. 我岂能代替神呢?不要自己伸冤(18)(罗 12:19)
      1. 第一)我们得罪弟兄是得罪了主
      2. 第二)不要代替神
      3. 第三)以爱来对待曾经得罪过我们的人
    4. 但神的意思原是好的:我们遭遇的是都是神允许的,神在掌权(20)
    5. 约瑟以善报恶,以爱心来取代仇恨(21)

    约瑟的遗言:信靠神的应许(22~26节)

    1. 约瑟享受五代同堂的祝福(23)
    2. 存着指望而死,劝勉弟兄信靠神的应许与看顾(24~25节)
    3. 约瑟的一生虽然饱经风霜,确实充满了信、望、爱
    4. 约瑟的一生是为了神的旨意而活:「从前你们的意思是要害我,但神的意思原是好的,要保全许多人的性命,成就今日的光景。」(创五十19)
    5. 创世记开始于生命和光,结束于死亡和黑暗(26)
    6. 然而,这不是一个悲哀的结尾,因为人虽然死了,神却仍然活着 (太廿二32)。人的工作都有尽头,神的工作却不会停止 (约五17)
  • 创世记-第五十五课-第四十八章-雅各祝福约瑟二子笔记

    创世记-第五十五课-第四十八章-雅各祝福约瑟二子笔记

    主题

    1. 从雅各与约瑟的对话认识雅各与神的关系
    2. 从雅各祝福以法莲和玛拿西这事认识他属灵眼睛的明亮

    分段

    1. 病重的雅各认领约瑟二子作自己的儿子(1~7节)
    2. 雅各要给约瑟的两个儿子祝福,立以法莲在玛拿西之上(8~20节)
    3. 将死的雅各告诉约瑟神必与以色列人同在,把他们领会列祖之地(21~22节)

    生命信息

    1. 你父亲病了:孝顺的约瑟(1)(出 20:12,弗 6:1-2)
    2. 雅各的心里充满了神(3~4):见证神对他显现和立约
    3. 全能的神(3)(28:3,35:11,43:14)
      1. 1)神是全能的,祂应许的必定会成就;2)全能的神也可以翻译成“乳房丰满的神”,所名神会供应
    4. 这两个儿子是我的(5)
      1. 以前的雅各的专长是“抓”,晚年属灵丰盛的雅各的专长是“祝福”
      2. 约瑟是承受了长子名分的福分,得到了双份的产业。
      3. 约瑟一生是把神的祝福带给人,他自己也蒙了双重的祝福
    5. 想念拉结(7):拉结虽然已死了多年,雅各仍然非常爱她、想念她
      1. 死不能改变雅各对拉结的爱,好像死也不能改变主耶稣对我们的爱
    6. 神竟使我看见你的儿子呢:
      1. 感谢神超乎想象的恩典(11)(林前二9,弗三20)
    7. 为以法莲和玛拿西安手(8~10):
      1. 外面:病重、年纪老迈、眼睛昏花、不能看见;
      2. 里面:但里面属灵的眼睛却是明亮的
    8. 雅各对神的认识(15~16):信徒真正所能给人的祝福,乃是把所认识和经历的神推介给人
      1. 我祖亚伯拉罕,和我父以撒所事奉的神
      2. 一生牧养我直到今日的神
      3. 救赎我脱离一切患难的那使者
    9. 祝福完了的时候,就给他们看见埃及不是他们的家(21)
      1. 埃及不过是你们寄居的地方
        1. 神对基督徒的目的:不止是仅仅得救,而是丰丰富富的进入迦南美地
      2. 我要死了,但神必与你们同在
        1. 地上的属灵领袖必定会过去,天上的父却永远长存,永远与我们同在。
        2. 神的工人都要死去,神的工作却要继续下去
    10. 亲爱的弟兄姊妹,雅各的神也是我们的神,你对神认识和经历有多少?
  • 创世记-第五十四课-第四十七章-雅各给法老祝福和给约瑟遗嘱笔记

    创世记-第五十四课-第四十七章-雅各给法老祝福和给约瑟遗嘱笔记

    主题

    1. 从雅各祝福法老认识神工作的结果
    2. 从约瑟对家人的照顾认识基督徒对家人的责任
    3. 从约瑟的服事认识基督徒该有的品格
    4. 从雅各的遗嘱认识雅各心里的盼望

    分段

    1. 约瑟的哥哥和父亲与法老相见(1~10)
    2. 约瑟对家人的照顾(11~12)
    3. 约瑟把粮食所得的都归给法老(13~26)
    4. 雅各的遗嘱:葬在列祖被埋葬的地方(27~31节)

    生命信息

    从雅各祝福法老认识神工作的结果

    1. 雅各为法老祝福(7,10):说明雅各的身分何等尊高
      1. 这是神在雅各身上工作的结果
      2. 基督徒也应该成为我们身边的人的祝福
    2. 你平生的年日是多少呢?(8)
      1. 人的生命不在岁数,而在度日的方式
    3. 我平生的年日又少、又苦(9):苦难被背后是神的祝福
      1. 如果我们和祂一同受苦,也必和祂一同得荣耀(罗八17)

    从约瑟对家人的照顾认识基督徒对家人的责任

    1. 主要我们在教会服事神,但服事是从家里开始,不服事家里的妻子,孩子,就没有资格服饰神家里的弟兄姊妹 (提前5:8 )

    从约瑟的服事认识基督徒该有的品格

    1. 约瑟做事正直,不贪污,把属于法老的归给法老(14~21)
    2. 约瑟殷勤的见证(13~26):1)七年丰收的殷勤,2)七年饥荒的殷勤,3)饥荒之后的殷勤。基督徒服饰主也要殷勤、在每一件事上都尽心尽力,成为主美好的见证(罗 12:11)
    3. 约瑟结果子的秘诀(49:22)(诗 1:3,耶 17:8,赛37:31 )
    4. “你救了我们的性命”(25):我们有没有常向主感恩(路17:17)
    5. 但愿我们在我主眼前蒙恩,我们就作法老的仆人(25)(罗 12:1 )

    从雅各的遗嘱认识雅各心里的盼望

    1. 雅各在歌珊地住了十七年:“越照越明,直到日午”(28)
    2. 雅各布的遗瞩(29~30)
    3. 雅各扶着杖头敬拜神(31):雅各的腿瘸了,年纪老,可是里面的生命是丰富的

     

  • 创世记-第五十三课-第四十六章-约瑟在歌珊地与父亲重逢笔记

    创世记-第五十三课-第四十六章-约瑟在歌珊地与父亲重逢笔记

    主题

    1. 从雅各去别是巴献祭认识成熟的生命是不只顾自己的需要,而是常想到神的旨意。
    2. 从约瑟和雅各重逢认识天父与基督之间的爱

    分段

    1. 以色列到别是巴献祭,神向他显现(1~4节)
    2. 全家来到埃及(5~7节)
    3. 随雅各下埃及的名谱(8~27节)
    4. 约瑟到歌珊地拜见老父,授意求法老准住歌珊地(28~34节)

    生命信息

    1. 别是巴的历史(1)
      1. 别是巴是亚伯拉罕(21:33)和以撒属(26:25)灵经历最高峰的地方
      2. 迦南最南的代表
        1. 别是巴是干旱之地,却有垂丝柳树,有活水井,在干旱之地经历主的生命的供应
    2. 达到的是亚伯拉罕和以撒所没有达到的(1)
    3. 神特别对那绝对奉献给祂的人说话(2)
    4. 雅各、雅各:双重的呼召(2):全部圣经里像这样的呼叫,一共记载了七次
      1. 神第一个呼召是叫人称义、第二个呼召是叫人得胜
    5. 我在这里(2):随时预备自己听见神向我们说话。
    6. 雅各心里心里害怕:你下埃及去不要害怕(3)
      1. 两次害怕的原因完全不相同
      2. 这次害怕的原因:怕神的旨意受亏损
        1. 第一:想到神的旨意
        2. 第二:祖父和父亲的经历
      3. 就着人情来说,雅各前去看约瑟是天经地义的事
      4. 我们跟随主有没有害怕过?
      5. 一个属灵生命成熟的人是停得下来的
    7. 神的指引 (3):四个应许(3~4)
    8. 为何神允许雅各去埃及?问题不是埃及,而是人(4)
    9. 就伏在父亲的颈项上,哭了许久(29)
      1. 第五次哭(参四十二24;四十三30;四十五2,14~15);共哭了八次
        1. 五次在也哥哥与爸爸相见(39岁)
        2. 三次在爸爸年老离世时(56岁)
      2. 约瑟的心情:豫表主耶稣在十字架上因为人的罪与天父隔离的心情
      3. 雅各的心情:豫表天父因为基督死而复活的心情
    1. 以色列对约瑟说我既得见你的面…就是死我也甘心(30):单愿我们有西面的心,盼望看见主耶稣的荣光
    2. 不以事奉神为耻(34)
      1. ​以色列人牧畜乃是为了献祭给神。换句话说,他们不以事奉神为耻,反以为荣,这是一个荣耀的见证
  • 创世记-第五十二课-第四十五章-约瑟和弟兄相认笔记

    创世记-第五十二课-第四十五章-约瑟和弟兄相认笔记

    主题

    约瑟认识他一生的经历,乃是出于神美意的安排,为要成为祂最终的计划

    分段

    1. 约瑟和弟兄们相认并向他们说安慰的话(1~15节)
    2. 法老吩咐迎接全家搬来埃及(16~20节)
    3. 发兄弟携带礼物并车辆回迦南地迎接老父(21~24节)
    4. 以色列答应去见约瑟一面(25~28节)

    生命信息

    1. 看见哥哥们悔改而情不自禁(1)
      1. 我们经理主的管教时需要忍耐,其实更忍耐的是主自己
    2. 主对我们的爱的:放声大哭(2):第三次的哭(参四十二24;四十三30)
      1. 前面是“哭了一场”,现在是放声大哭
      2. 愿意这启示了耶稣基督对愿意悔改的罪人的心!
    3. 我是约瑟(3):担心他会施予报复,种种複杂的情绪在他们心头出现
    4. 请你们近前来…我是你们的弟兄约瑟(4):表示此刻他并不是以埃及宰相的身分与他们说话,而是以弟兄的身份(约 20:17,罗8:29~30)
    5. 不要自忧自恨(5):虽然约瑟的哥哥们恶待他,他却宽宏大量地饶恕他们。
    6. 神差我在你们以先来,为要保全生命(5):他从人的败坏中看出神的安排
    7. 约瑟坚信神的启示:还有五年不能耕种(6)
    8. 约瑟认识「神差他」到埃及,为要成全神的计划(7)
    9. 不是你们,乃是神(8)神是我们一切际遇的主宰
    10. 法老的父,作他全家的主,并埃及全地的宰相(8)
    11. 与我相近…还有五年饥荒(10~11):就是与主相近,完全的依靠主的供应
    12. 第四次哭:和弟兄抱头痛哭(14~15)
    13. 约瑟是我们的榜样:彼此赦免,彼此接纳(14~15)
    14. 约瑟和众弟兄亲嘴(15)只要我们愿意认罪悔改,主就向我们显现,和我们亲嘴
    15. 惟独给便雅悯三百银子,五套衣服(22):主耶稣也会特别赏赐便雅悯所代表的
    16. 你们不要在路上相争(24)这是提醒要过彼此相爱的生活
    17. 起初雅各不信孩子们的好消息(26):世人也是同样的不信基督的好消息
    18. 雅各最后心就苏醒了(27)
        1. 听见约瑟的话:神的话
        2. 看见车辆:不仅传福音,还要有活的见证
    19. 神能用恶人完成祂的计划:神在历史中掌权

     

  • 创世记-第五十一课-第四十四章-约瑟试验哥哥们笔记

    创世记-第五十一课-第四十四章-约瑟试验哥哥们笔记

    主题

    本章记载了约瑟试验哥哥们是怎样彼此相待,在被试炼的过程,我们看见哥哥们彼此相爱,特别是犹大生命的改变。约瑟豫表基督,约瑟如何试炼哥哥们,主耶稣也如何试炼我们,让我们在试炼中,学习信心和爱心的功课,顺服主的吩咐,彼此相爱。

    分段

    1. 约瑟为试炼哥哥暗放银杯在便雅悯的口袋里(1~12节)
    2. 以犹大为首的哥哥一致愿意和弟弟一同作奴仆一同担当弟弟的罪(13~17节)
    3. 犹大体贴父亲的心肠,愿意以自己代替便雅悯作奴仆向约瑟代求(18~34节)

    生命信息

    1. 主的心意是要把灵粮充满我们:把粮食装满这些人的口袋(1)
      1. 主耶稣赐将生命的粮给犹太人和外邦人
      2. 约瑟有足够的粮食供应给给所有来带他面前的人
      3. 我们的度量(「口袋」)越大,祂就装得越多(1)
    2. 我们各人的十字架(银杯)是主量给的:将我的银杯和那少年人籴粮的银子(2)
      1. 『银杯』象征主所喝的杯(参太廿22;廿六39),也就是十字架的苦难。
    3. 十字架是要对付我们的天然生命,叫我们能舍己:无论在谁那里搜出银杯来,就叫他死(9节)
    4. 目的不在于惩罚他们,乃在于试验他们彼此相爱的心:其余的都没有罪(10)
    5. 哥哥们生命的改变(13)
      1. 那时代衣服很珍贵,撕裂衣服便是伤心、懊悔、悲哀
      2. 约瑟的银杯是在便雅悯的口袋里,只有便雅悯需要作约瑟的家宰相的奴仆
      3. 哥哥们不但没有责怪弟弟闯了祸,反而哥哥们选择和弟弟一起跟着家宰回去城里作奴仆!
    6. 犹大生命的转变:犹大挨近约瑟,为弟弟代求(18)
      1. 二十二年前的犹大买弟弟,现在的犹大为弟弟代求,这就是十字架工作的成果
    7. 不再悖逆,体恤老父的心怀(30~31)
    8. 向雅各承诺愿意负便雅悯的责任(32节)
      1. 犹大为小弟兄在他父亲面前作保,而我们的主是从犹大出来的,祂为我们作了更美之约的中保(来七14,22)。
    9. 甘愿附上代价爱弟兄(33)
      1. 从第18至34节,犹大的话确已表现出和从前判若两人,且其爱父护弟之情,溢于言表,难怪令约瑟隐忍不住,与众兄弟泣拥相认(参四十五1~15)。
      2. 约瑟豫表基督,约瑟如何试炼哥哥们,主耶稣也如何试炼我们(约13:34~35,林前12:25~26)