Category: 马可福音

  • Minister Failure is Ministry Failure (Mark 9:14-29)

    Minister Failure is Ministry Failure (Mark 9:14-29)

    Preached on 2022-7-6 at Dallas Theological Seminary.

    Introduction

    I like you to think of a minister who had failed in his ministry and is well known in the Christian community. I will give you some profiles as examples. A world-famous apologist who believed in his own ability to convince the audience but had a secret perverted sexual lifestyle. A megachurch pastor who believed in his own ability to draw large crowds but had an abusive, authoritarian, bullying lifestyle towards his coworkers and the church members. Do you have a name in your mind yet? Good. You do not have to tell me who he is. Each of you might have different names in your mind because, sadly, there is no lack of ministers who failed in their moral conduct in today’s church. You can verify that with a simple google search for “pastor misconduct.” I am sure none of us want our name to appear in this google search. What can we do to avoid moral failures as a minister of the gospel of Jesus Christ? As I was doing the research, I noticed a pattern. They were successful in the past, and their success seems to contribute to their failure.

    My subject for today is, “Ministry failure is doing ministry by believing in ourselves instead of believing in Christ.” Or, to say it in another way, “Ministry failure is doing ministry by trusting in ourselves instead of trusting in Christ.” The text I was assigned is Mark 9:14-50. Due to time constraints, I will be focusing on Mark 9:14-29 only. This is the story of the disciples failing to cast out an evil spirit from a boy. My devotion has three parts, the problem, the solution, and the application.

    Problem: Disciples experienced failure in ministry because they believed in themselves instead of in Christ (9:14-19a).

    What is the problem in this passage? To see the problem, we need to see the bigger picture of the book of Mark. In Mark chapter 6, verse 7, Christ has called the twelve, given them authority over the unclean spirits, and sent them out for ministry. And then we are told in verse 13 that they cast out many demons. Fast forward to chapter 9, after Peter, John, and James saw Christ’s transfiguration, they came down from the mountain. Mark wrote in verse 14, “And when they came to the disciples, they saw a great crowd around them, and scribes arguing with them. And immediately all the crowd, when they saw Him, were greatly amazed and ran up to Him and greeted Him. And He asked them, “What are you arguing about with them?” And someone from the crowd answered Him, “Teacher, I brought my son to you, for He has a spirit that makes him mute. And whenever it seizes him, it throws him down, and he foams and grinds his teeth and becomes rigid. So, I asked your disciples to cast it out, and they were not able.” And He answered them, “O faithless generation, how long am I to be with you? How long am I to bear with you? Bring him to me.”

    The disciples failed to cast out a demon in a boy and ended up arguing with the scribe, and the crowds were watching. Similar situations can be seen today. Pastors’ moral failure has caused arguments among Christians and non-believers on Television and social media. What kind of image is the church portraying to the watching world?

    The rest of the story is mostly about the interaction between Jesus and the boy’s father. This is the pattern of the gospels; the Lord oftentimes uses His interaction with other people to teach the disciple what it means to follow Him and be a true disciple of Jesus Christ. Brothers, can you relate yourself to the disciples? Have you had ministry failure in the past, and the Lord taught you a spiritual lesson through other people in your life?

    Most commentators agree that “O faithless generation” was Jesus’s rebuke towards the disciples. Their previous success in casting out unclean spirits has caused them to have faith in their own experience and ability instead of faith in Christ.

    Brothers, we are getting some of the best education in DTS, and some of you have years of ministry experience and success. However, as your knowledge and experiences increase, you will face greater and greater temptation to believe in yourselves instead of believing in Christ in ministry. If you ignore this problem, your pride will continue to grow, and you might end up in the result of a google search of “pastor misconduct.” The worst thing that can happen to you as a minister is not that you failed to grow the size of the ministry that you serve. The worst thing that can happen to you as a minister is failing to grow your trust in the Lord in ministry.

    Solution: Jesus used the opportunity to teach the disciples to believe in Him instead of in themselves (9:19b-29).

    So, what is the solution? Let’s continue to read the text. Verse 19, after Jesus rebuked the disciples, he instructed them, “Bring him to me.” And they brought the boy to him. And when the spirit saw him, immediately it convulsed the boy, and he fell on the ground and rolled about, foaming at the mouth. And Jesus asked his father, “How long has this been happening to him?” And he said, “From childhood. And it has often cast him into fire and into water, to destroy him. But if you can do anything, have compassion on us and help us.” And Jesus said to him, “ ‘If you can’! All things are possible for one who believes.” Immediately the father of the child cried out and said, “I believe; help my unbelief!”

    After Jesus rebuked the disciples, He instructed them to bring the child to Him. Brothers, we need to bring our challenges to the Lord. This will become harder as we gain more experience because we think we can do ministry with our own strength.

    When the spirit attacked the boy again, the father asked the Lord to help his son, although he was not sure Jesus had the ability to help him. Interestingly, Jesus said it is possible for one who believes. Brothers, I think the Lord is teaching us to believe He is all-powerful but also trust Him with the result because He is sovereign. We need to ask Christ for help and also ask that His will be done in our ministry.

    Then the father replied that he believed, but he was also honest in asking Jesus to help with his unbelief. Brothers, we as seminarians and ministers are very good at hiding our doubts in ministry. We do not need to hide our weaknesses from the Lord. On the contrary, we need to be real with Jesus. Jesus can handle our doubts. We need to frequently examine ourselves and ask the Lord to help us with our witnesses.

    Application: Cultivate a lifestyle of believing in Christ for ministry through prayers.

    We talk about the problem and the solution and let’s talk about the application. Let’s read the remaining of this passage. Verse 25 to 29 reads, “And when Jesus saw that a crowd came running together, he rebuked the unclean spirit, saying to it, “You mute and deaf spirit, I command you, come out of him and never enter him again.” And after crying out and convulsing him terribly, it came out, and the boy was like a corpse, so that most of them said, “He is dead.” But Jesus took him by the hand and lifted him up, and he arose. And when he had entered the house, his disciples asked him privately, “Why could we not cast it out?” And he said to them, “This kind cannot be driven out by anything but prayer.”

    Since most of us will not face demon-possessed situations, how do we apply this text in ministry? I think the application of this text to ministers of the gospel is we should not serve the Lord by believing in our own ability. Instead, we should believe in Him. Ministry failure does not happen overnight. It is a result of a lifestyle of trusting in ourselves. Therefore you need to cultivate a lifestyle of trusting the Lord starting from now.

    Doing ministry by believing in our own ability is like running a marathon with illegal drugs as your energy drink. You will be disqualified. Doing ministry by believing in Christ is like running a marathon with the official sanctioned energy drink. Chris is our God-sanctioned energy drink. Disciples are called to live by faith in Christ, not faith in ourselves, “My righteous one shall live by faith” (Heb 10:38). “Without faith, it is impossible to please God” (Heb 11:6).

    A lifestyle of dependency on Christ is cultivated and manifested in prayers, therefore don’t sacrifice your prayer life for seminary and ministry. I urge you can examine your prayer life right now. What is your attitude when you pray? Do you pray out of routine, or do you pray because you truly feel you do not have the ability to write the paper or serve in ministry without Christ? Do you just go through the motion of prayers, or are you honest with God? Do you bring your doubts to Christ, or do you hide from Him? Why don’t you spend some time tonight to pray about what is one thing you can improve in your prayer life to help you to depend more on Christ instead of yourselves in ministry? Maybe you already pray a lot. Maybe you don’t need to pray more, but you need to pray more sincerely.

    Conclusion

    In conclusion, my proposition is, “Ministry failure is doing ministry by believing in ourselves instead of believing in Jesus.” We have looked at the problem, the solution, and the application. The problem is as we continue to increase in our knowledge and experience in ministry, we will experience more and more temptation to trust in our own ability instead of trusting in Christ in ministry. The solution is to bring your ministry challenge to Christ, believe Christ is all-powerful but trust the result to Him, and be real to Christ by bringing your doubts and weaknesses to Him. The application is to examine your current prayer lifestyle and ask the Lord to reveal one area where you can improve in your prayer life to help you to depend more on Christ in ministry.

    No matter how hard we try, we will inevitably experience some failures in ministry, but Christ will never give up on us. He will turn every one of your failures into opportunities to teach you to trust in Him. When the disciples could not cast out the demon, Christ came down from the mountain to look for them. It is Christ who took the initiative to tell the disciples to bring the demon-possessed child to Him. On the surface, the Lord was teaching the father, but what the Lord was doing was teaching the disciples who were watching. The Lord desires the disciples to trust in Him by telling them they need to pray. Brothers, none of us want our name to show up in a google search of pastor misconduct. Let’s cultivate a lifestyle of believing in the Lord instead of ourselves in ministry so that Christ will be glorified through our life and ministry.

  • No sacrifice is too great for Christ (Mark 1:1-20)

    No sacrifice is too great for Christ (Mark 1:1-20)

    Introduction

    In Feb 1885, seven young men in their twenties, known as the Cambridge Seven, set sail from England to China to join Judson Taylor as missionaries to the Chinese. The group leader is C.T. Studd, a very successful cricket player from a wealthy family. He sacrificed the fame of the sport to serve Christ. When he was in China, his dad died in London. He gave away all the inheritance from his father to support the Christian works of George Muller and DL Moody, except for 3400 pounds which he kept for his newlywed wife. His wife asked him, “what did the Lord tell the rich man to do?” He answered, “sell all”. The couple proceed to give the rest of the money after for the Lord’s work. Studd sacrificed his wealth to Christ. After ten years of ministry with a lot of hardship, Studd became very sick and had to return back to England. He sacrificed his health for Christ. However, when Studd heard about the need of the gospel in India, for the second time he set sail from England to Southern India to preach the gospel and pastor a church. After six years of ministry in very harsh conditions in India, once again C.T. Studd became very sick and had to return back to England. Studd sacrificed his fame, his wealth, and his health for Christ. Many of his family and friends think he has sacrificed too much for his faith.

    Have you ever wondered whether it is worth sacrificing your time, money, and energy to prepare yourself to serve Christ? Have you ever wanted to give up seminary and ministry to do something else when money is tight? Maybe you are holding on to something that God wants you to sacrifice for Christ? Today, I want to exhort you with this truth: No sacrifice is too great for Christ. Again, no sacrifice is too great for Christ. Our text is Mark 1:1-20. Again, our text is Mark 1:1-20. We will look at three reasons why no sacrifice is too great for Christ.

    Because it is our greatest honor to serve Christ

    No sacrifice is too great for Christ. The number one reason is that it is our greatest honor to serve Christ. I get this principle from the life of John the Baptist. Please look at Mark 1:1-8 with me. John the Baptist was called by God to prepare the way for Christ. The call was prophesied by the prophet Isaiah 700 years ago: “Prepare the way of the Lord, make his paths straight”. John the Baptist was from a priestly family, but he gave up his predictable and comfortable life in response to God’s calling to prepare the way for Christ. Instead of living in the comfort of a house, he lived in the wilderness. Instead of wearing comfortable cloth, he was wearing coarse cloth made with camel hair. Instead of eating a regular Jewish diet with bread, fish and lamb, his food was locusts and wild honey.

    Did John think he has sacrificed too much for Christ? No! Instead, John the Baptist felt it was his greatest honor to sacrifice for Christ. How do I know this? In Jesus’s time, untying the straps of sandals is one of the lowliest works any person can do. However, John proclaimed he is not worthy to even untie the strap of the sandal for Christ. It is like the president of the United States has come to a beggar on the roadside in Dallas and call him to sacrifice everything he has to serve him. It will be the greatest honor for the beggar to do so. The president does not need his service, but he has chosen the beggar to serve him. Brothers, each of us has sacrificed a lot to come to seminary. We have sacrificed worldly pursuits to serve Christ. We have put many hours into our studies while our friends are enjoying life. When ministry and life get tough, you may be tempted to think your sacrifice is too much. Brothers, never give up your call to serve Christ. We need to realize that you and I are like John the Baptist, unworthy to even tie the shoe strap of Christ. But God, by His grace, has called us to serve Christ. Therefore, no sacrifice is too great for Christ. It is our greatest honor to serve Christ.

    Because we should follow Christ

    The second reason no sacrifice is too great for Christ is that we should follow Christ. Look at verses 9 to 15 with me. Jesus of Nazareth has come to the Jordan River to be baptized by John. When Jesus came up from the water. He immediately saw the heavens opening and the Holy Spirit descending on Him like a dove. And a voice came from heaven, “You are my beloved Son, with you I am well pleased.” Mark introduced Jesus as the Son of God in verse 1. But now, suddenly Mark mentioned Jesus as Jesus of Nazareth of Galilee. Why do you think Mark emphasized Nazareth of Galilee? I think Mark wanted to tell us that Jesus came from Nazareth, a real place in Galilee. Jesus is not in heaven with the Father. He is on earth, incarnated as a man. Christ humbles Himself to come down on this earth in obedience to the Father. Christ has sacrificed His glory to serve God the Father.

    Christ’s sacrifice can be further observed in the temptation He faced from Satan while He was in the wilderness for forty days. Jesus could have killed Satan simply by speaking His word. But He voluntarily restricted His own power. Jesus even needed the angels to minister to Him. Our Lord has exemplified a sacrificial life to serve God the Father. Many commentators agree that Mark 10:45 is the key verse of the book. It read “For even the Son of Man came not to be served but to serve, and to give his life as a ransom for many.”

    After John the Baptist was arrested, Jesus came to Galilee to preach the Gospel of God. We are called to be like Christ. Jesus has called each of you to follow Him, just like Jesus has called the disciples to follow Him. To follow Christ is to be like Him. Christ has sacrificed His glory to serve God the Father. If we want to be like Christ, we should be willing to sacrifice anything to serve Christ.

    When I served the Lord in Guangzhou, China 10 years ago, I took the opportunity to visit Samuel Lamb. Who is Samuel Lamb? He is one of the Chinese home church leaders, a preacher of the Gospel, and a faithful servant of God. Because of his faith in Jesus Christ, he was imprisoned for over 20 years! Take a guess at what did he do with his life after he was released from prison in 1979 at the age of 54? He started a home church again. Thousands of Christians flocked to worship Christ weekly at the church. Samuel Lamb was willing to sacrifice all he had for God, following the footsteps of our Lord Jesus Christ. Brothers, I like you to examine your heart right now. Is there anything you know you should sacrifice to follow Christ but have not done so? Maybe it is a habit or hobby that is affecting your relationship with Christ and your witness for Christ. Maybe you watch too many movies and waste too much time on social media when you are supposed to develop your characters for Christ. Are you willing to take a step of faith to make the sacrifice to be more like Christ?

    Because Christ will turn our sacrifice into something greater than we could imagine now

    The third reason why no sacrifice is too great for Christ is that Christ will turn our sacrifice into something greater than we could ever imagine. Look at Mark 1:16-20 with me. After Christ preached the Gospel of God in Galilee, He started to call four fishermen to follow Him. He saw Simon Peter and his brother Andrew casting a net in the sea of Galilee. So, Jesus called them, “Follow me, I will make you fishers of men.” Simon and Andrew immediately left their net and followed Christ. After that, Jesus called James and John, who were mending nets in their boat. Both responded by leaving their Father, Zebedee, in the boat with the hired servants and following Christ.

    Fishermen are the middle class in Israel at that time. We are told John, and James’ family had servants who worked for them. So, their life can’t be too bad. They thought their future was set. They were going to be fishermen. But their life was changed upside down when Jesus called them to follow Him. James and John left their father to follow Jesus. They sacrificed their comfortable and predictable middle-class life to follow Jesus into a challenging and unpredictable life. But Christ promised He would change them from fishermen into fishers of men! How did they turn out? Did Jesus keep His promise? When we look at the rest of the New Testament and church history, we know Christ was faithful to His promise. All four of them became leaders of the early church. They became preachers of the Gospel. Many people were saved through their ministry. Peter became the leader of the twelve and one of the greatest evangelists ever. John wrote five New Testament books. Andrew preached the Gospel in Russia. James died in Jerusalem to witness Christ. All of them lived extraordinary lives as fishers of men.

    A few of us were involved in Cru or Campus Crusade for Christ. The ministry was started by Bill Bright and his wife, Vonette in 1951. They signed a contract with God to sacrifice everything they had to follow Christ. 72 years later. Cru had ministries in almost all the countries in the world, and millions of people became followers of Jesus Christ through this ministry. Christ has turned Bill and Vonette Bright’s sacrifice into something far greater than they could have imagined in 1951. Brothers, when you are feeling pressure from your studies and ministry, don’t give up. When you are discouraged because of criticism from others, or a bad grade, or financial issues, or tiredness, don’t give up, press on! No sacrifice is too great for Christ because Christ will turn your sacrifice into something greater than anything you could imagine today.

    Conclusion 

    After serving in China and India for a total of 16 years, many of CT Studd family and friends told him he had done enough for his faith and should spend the remaining of his life in England. He refused to listen to their advice, for Christ. When he heard about the great need for the Gospel in Africa, once again left the comfortable life in England and went to serve the Lord in central Africa for the next 20 years. He endured much hardship during those years and died there at age 71. C.T. Studd sacrificed his fame, fortune, and life for Christ. He and others laid the foundation of the Gospel of Jesus Christ in China, India, and Africa. He once wrote: “If Jesus is God and He died for me, then no sacrifice can be too great for me to make for Him.” “Only one life, it will soon pass; only what is done for Christ will last.” He inspired thousands of men and women to sacrifice their life for Christ. Brothers, no sacrifice is too great for Christ because it is our greatest honor to serve Christ, because we should follow Christ, and because Christ will turn our sacrifice into something greater than anything we could ever imagine today. I urge you to examine yourself today, to see what else you need to sacrifice, for our Lord Jesus Christ.

  • 马可福音-第九章

    马可福音-第九章

    罪的严重性(9:42-50)

    9:42「凡使这信我的一个小子跌倒的,倒不如把大磨石拴在这人的颈项上,扔在海里。
    

    “跌倒”(G4624 skandalizo)是指着在跟随主的路上有挫折。ESV翻译成为sin,就是犯罪。 这段不可按着直面解释,不然所有基督徒都会死在海里。 主主要的意思告诉门徒主对他们的要求。

    基督徒不可犯罪,也不可使弟兄姊妹犯罪。主不喜悦任何让我们跌倒,或者是让我们身边的弟兄姊妹跌倒的人事物。两样在主眼里看都是极严重的事。

    可9:43 倘若你一只手叫你跌倒,就把他砍下来;
    可9:44 你缺了肢体进入永生,强如有两只手落到地狱,入那不灭的火里去。

    43-44节说到手犯罪,45-46节说到脚犯罪,47节说到眼犯罪。 如42节,这几节也不可按字面节,不然每个基督徒都是残障人士,手脚眼都信主不久后就要被砍掉,挖掉了。 主不是要我们在身体的手脚眼开刀,而是要我们在属灵的手脚眼开刀。对付让我们犯罪的肢体。以保罗的话是治死身体的恶性。

    罗8:13 们若顺从肉体活著,必要死;若靠著圣灵治死身体的恶行,必要活著。
    
    西3:5 所以,要治死你们在地上的肢体,就如淫乱、污秽、邪情、恶欲,和贪婪(贪婪就与拜偶像一样)。
    

    44和46节的永生,在原文是没有“永”的,只有生(G2222,zoe),就是生命。主说是“进生命”,是和47节的“进神的国”平行的。

    可9:46 你瘸腿进入永生,强如有两只脚被丢在地狱里。、
    可9:47 倘若你一只眼叫你跌倒,就去掉他;你只有一只眼进入神的国,强如有两只眼被丢在地狱里。

    神的国就是神的儿子掌权的范围。9:1主说:

    可9:1 耶稣又对他们说:「我实在告诉你们,站在这里的,有人在没尝死味以前,必要看见神的国大有能力临到。」
    

    六天后,天父就说:

     9:7  有一朵云彩来遮盖他们;也有声音从云彩里出来,说:「这是我的爱子,你们要听他。」

    所以神的国有两个意思:

    1)今天的教会,就是准主耶稣为主的团体

    2)来世的千年国度

    我们今生要进入生命,进入神的国,就是要靠圣灵治死我们在地上的肢体。如淫乱、污秽、邪情、恶欲,和贪婪。

    我们得永生是因信称义,不是要为我们是好人,而是因为我们信耶稣,是恩典,不是我们做了什么好事。

    可是一旦我们信了耶稣,主就对我们有要求。主的旨意是要相信祂的人不能再犯罪,也不要我们绊倒其他的弟兄姊妹。

    可9:48 在那里,虫是不死的,火是不灭的。

    44节说到“不灭的火”,46和47节说到“丢在地狱”。主可能知道门徒心里想跟随主的代价是太大了,主提醒他们地狱的恐怖,相对之下,这些代价就一点也不大。

    我们可以选择在今世治死肉体,那么我们就能够丰丰富富的进入神的国。

    如果我们选择今世放纵肉体,来世时我们就好像残废的入神的国。我们不能与主做王,而且还要继续的学功课。

    主在凯撒利亚非利比已经教导过这个属灵的原则:

     8:35  因为,凡要救自己生命(或作:灵魂;下同)的,必丧掉生命;凡为我和福音丧掉生命的,必救了生命。

    主没有教导如果基督徒跌倒而不治死肢体就会下地狱。相反的,主教导如果我们跌倒了,就好像残废的人进入神的国。虽然是残废的,可是强过在地狱里千万倍!

     9:49  因为必用火当盐腌各人。(有古卷加:凡祭物必用盐腌。)

    48节的火是地狱的火,所以49节也是地狱的火。

    盐其中一个功用是防止腐烂。加强48节说的火是不灭的。

    Mar 9:50  盐本是好的,若失了味,可用什麽叫他再咸呢?你们里头应当有盐,彼此和睦。」

    失了味的盐会使弟兄姊妹跌倒。

    西 4:6  你们的言语要常常带著和气,好像用盐调和,就可知道该怎样回答各人。

     

  • Mark 5:35-41 – Jesus Calms a storm

    Mark 5:35-41 – Jesus Calms a storm

    Review

    1. Intro
      1. John the baptist prepares the way (1:1-8)
      2. Baptism of Jesus (1:9-11)
      3. Temptation of Jesus (1:12-13)
    2. Jesus’s ministry in Galilee
      1. Jesus called Simon, Andrew, James and John (1:16-20)
      2. A day in Capernaum (1:21-34)
        1. taught in synagogue
        2. cast out unclean spirit
        3. healed Peter’s mother in-law
        4. continue to serve in the evening
      3. Left Capernaum to minister throughout Galilee (1:35-39)
        1. Healed a leper
      4. Back to Capernaum – Oppositions from the religious leaders (2:1-3:6)
        1. “Why does this man speak like that? He is blaspheming! Who can forgive sins but God alone?”(2:1-12)
        2. “Why does he eat with tax collectors and sinners?” (2:13-17)
        3. “Why do John’s disciples and the disciples of the Pharisees fast, but your disciples do not fast?”(2:18-22)
        4. “Look, why are they doing what is not lawful on the Sabbath”(2:23-28)
        5. they watched Jesus, to see whether he would heal him on the Sabbath, so that they might accuse Him (3:1-6)
    3. Jesus went up on the mountain and called of the twelve(3:13-19)
    4. Back to Capernaum
      1. Blasphemy against the Holy Spirit(3:22-30)
      2. Who are Jesus’s mother and brothers and sisters?(3:31-35)
    5. Since the blasphemy of the Holy Spirit, Jesus started to preach in parables(3:23)
      1. Parable of the sower(4:1-9)
      2. Parable of a lamp under basket (4:21-25)
      3. Parable of the growing seed (4:26-29)
      4. Parable of the mustard seed (4:30-34)
      5. What is the purpose of teaching in parables?
    6. The Servant Conquers
      1. Victory over Danger (4:35-41)
      2. Victory over Demons (5:1-20)
      3. Victory over Disease (5:21-34)
      4. Victory over Death (5:35-43)

    Jesus Calms a storm

    1. Where were Jesus and his disciples?
    2. When did this incident happen?
    3. Who were with Jesus when He calmed the storm?
    4. How did Jesus calm the storm?
    5. What was Jesus doing before He calmed the storm?
    6. What lessons did the disciples learned from this incident?
    7. Why?
      1. Why was Jesus asleep?
      2. Why did the disciples woke up Jesus?
      3. Why did Jesus rebuked the wind and the sea?
      4. Why did the disciples filled with great fear after Jesus had calm the storm?
      5. Why did Jesus say “Why are you so afraid? Have you still no faith?”
  • Mark 4:1-34 – He taught them many things in parables

    Mark 4:1-34 – He taught them many things in parables

    • Also recorded by Matthew 13:1-9 and Luke 8:4-8
    • Opened and ended with declarations of Jesus employed the parabolic method (4:2,4:34)
    • Jesus gave the reason why He used parables (v10-12)
      • how should we explain Jesus’s teaching?
      • Did Jesus mean to use parables to prevent people to repent and get to know God?
    • Parable of the Sower
      • seed = God’s Word (Mark 4:14, Luke 8:11)
      • servant = God’s servant, Christians workers (1 Cor 3:5-9)
      • soil = human’s heart
      • 3 enemies of Christians: Satan, fresh, world (Eph 2:1-3)
      • 4 kinds of hearts and 4 different responses to God’s word
        • seed fell along the path – hard heart
          • soil becomes hard when too many feet tread on it
          • hard hearts must be plowed up before they can receive the seed
          • enemy – Satan
        • seed fell on rocky ground – shallow heart
          • no depth, what ever is planted cannot last because it has no roots
          • emotional hearer who accepts God’s Word with joy but do not really understand it
          • enemy – flesh
        • seed fell among thorns – crowded heart
          • good seed has no room to grow
          • enemy – world
        • seed fell into good soil – fruitful heart
          • true believer – a changed life is the evidence of true salvation
    • Parable of the lamp
      • Lamb = Christians who share God’s Word
      • Pay attention to What we hear (v24)
      • Pay attention to How we hear (Luke 8:18)
      • The more we share God’s Word, the more will be given to us (v25)
    • Parable of Growing Seed
      • our responsibility is sow the seed
      • God grows the seed
      • one day we will harvest
    • Parable of Mustard Seed
      • What is the meaning of this parable?
      • Who is the bird?
  • Mark 3:19-35 – Blasphemy of the Holy Spirit

    Mark 3:19-35 – Blasphemy of the Holy Spirit

    • Jesus called the twelve and appointment them to (v14)
    1. be with Him
    2. to send them out to preach
    3. to cast out demons
    • Mark 3:20 – Mark 6:6 is a record of Jesus spending time with His apostles, training and preparing them to preach
    • Went back to Capernaum,  Peter’s house, also Jesus’s home in Capernaum (3:20)
    • Jesus was serving the people, He and his disciples did not have time to eat! (3:20)
    • Oppositions were building up
    1. Mark 2:7 – How can this man forgive sins?
    2. Mark 2:16 – Why does he eat with tax collectors and sinners?
    3. Mark 2:18 – Why didn’t your disciples fast?
    4. Mark 2:24 – Why did the disciples of Jesus pluck the heads of grain on Sabbath?
    5. Mark 3:2 – They watched Jesus, waiting for Jesus to heal the man with withered hand so they can accused Jesus
    • Jesus just cast out a demons-oppressed man who was blind and mule (Matt 12:22)
    • 2 group of people, 2 accusations
      1. Jesus family
        1. accused Jesus was out of His mind (v21)
        2. Why did they accuse Jesus? What was their intention?
      2. Scribes from Jerusalem
        1. Processed by Beelzebul (v22) – criticized the person of Jesus
        2. By the prince of demons he cast of demons (v22)  – criticized the work of Jesus
    • Jesus replies
    1. First, Jesus pointed out the false logic of the accusers philosophy (3:23-26)
      1. Kingdom that is divided against itself cannot stand
      2. House that is divided against itself cannot stand
      3. Thus if Satan is against himself he cannot stand
    2. Second, Jesus told them what secret of His power (3:27-29)
      1. The strong man is Satan
      2. But Jesus is the stronger man who binds the strong man
    • Blasphemy of the Holy Spirit
    1. What is the blasphemy of the Holy Spirit?
    2. Why can’t the blasphemy of the Holy Spirit be forgiven?
    3. Can we commit the blasphemy of the Holy Spirit today?
    • Why did Jesus said “Whoever does the will of God, he is my brother and sister and mother?” (3:35)
  • Mark 3:7-19 – He appointed twelve

    Mark 3:7-19 – He appointed twelve

      • A great crowd followed Jesus (Ch3:7-12)
      1. While the Pharisees and Herodians were planing to destroy Jesus, the people continue to come to Jesus to be healed.
      2. Can you locate these places in the map? (3:7-8)
      3. All unclean spirits knows who Jesus is, and submitted His authority.
      • Meaning of apostle
      1. A person sent by another, a messenger, envoy
      2. Jesus is the Apostle sent by God
        1. Heb 3:1  Therefore, holy brothers, you who share in a heavenly calling, consider Jesus, the apostle and high priest of our confession
        2. Joh 20:21  Jesus said to them again, “Peace be with you. As the Father has sent me, even so I am sending you.”
      3. There are other apostles other than the twelves:
        1. Paul and Barnabas (Acts 14:14)
        2. Matthias (Acts 1:26)
        3. Silas and Timothy (2 Thes 1:1,2:6)
        4. Maybe Andronicus and Junia (Rom 16:7)
        5. Maybe others as well (1 Cor15:7)
      • His election of the twelve
      1. Whom He desire
        1. Shows the sovereignty of Jesus
        2. His choice is based of His infinite wisdom
        3. No man can influent His decision
        4. Not because they had asked to be called
        5. No room for protests of inability
        6. Jesus assumed responsibility
      2. Call to Himself
        1. Set them free from any responsibility
          1. John 15:16 – You did not choose me, but I chose you and appointed you…
          2. If there were detects in them, Jesus must deal with them and remedy them
        2. Yet imposed upon them serious responsibility
          1. Obedience to His commands, yield to His power (v13 they came to Him)
          2. confidence in the wisdom of His choice
      • His appointment of those whom He elected
      1. To be with Him
        1. To know more about Jesus, to have more intimate closeness with Jesus
        2. Jesus begin to spend more time with the apostles to train them, to prepare them for ministry
      2. To send them forth to preach and to have authority to cast out demons
      • What do you know about these 12 apostles?
      1. Peter
      2. James
      3. John
      4. Andrew
        1. disciples of John the baptist (John 1:35)
        2. brother of Peter (John 1:40)
        3. from Bethsaida (John 1:44)
        4. brought Peter to Jesus (John 1:41)
        5. Wondered how 5 loaves and 2 fishes can feet 5000 (John 6:9)
      5. Philip
        1. From Bethsaida (John 1:44)
        2. Brought Nathanael to Jesus (John 1:45)
        3. Jesus tested Philip on where to buy bread to feet 5000 (John 6:5)
        4. Brought Gentiles to Jesus (John 12:21)
        5. Asked Jesus to show them the Father (John 14:8)
        6. Philip the apostle and Philip the deacon are two persons (Acts 6:5)
      6. Bartholomew (Nathaniel)
        1. Was introduced to Jesus by Philip (John 1:45)
        2. Doubted anything good can come out of Nazareth, after conversation with Jesus, he proclaimed Jesus as Son of God and King of Israel (John 1:45-51)
      7. Matthew
        1. A levi
        2. A tax collector
        3. Writer of Matthew
      8. Thomas
        1. aka Didymus (Twin) (John 11:16)
        2. He said to Jesus “Lord, we do not know where you are going. How can we know the way?”(John14:5)
        3. Doubted the resurrection of Jesus (John 20:24-25)
        4. later proclaimed Jesus “My Lord and my God” (John 20:28)
        5. was with the other 6 apostels when Jesus appeal to them by the sea of Galilee (John 21:2)
      9. James the son of Alphaues
        1. May be the brother of Matthew (Mark 2:14)
      10. Thaddaeus (Jude)
        1. aka Judas (John 14:22)
        2. son of James (Luke 6:16, Acts 1:13)
        3. asked Jesus “Lord, how is it that you will manifest yourself to us, and not to the world?”
      11. Simon the Cananaean
        1. was member of the Zealot (Luke 6:15)
      12. Judas Iscariot
  • Mark 2:13-3:6 – Opposition Against Jesus

    Mark 2:13-3:6 – Opposition Against Jesus

    Opposition stirs against the Ministry of Jesus based on 4 events

    • Jesus with the tax collectors and sinners  (v16)
    • Not observing fasting  ()
    • Getting food on the Sabbath ()
    • Healing on the Sabbath ()

     

    1. Tax collectors
      • Calling of Levi (Matthew)
      • Shown to be universally as corrupt
        • Luke 18:13
        • Zacchaeus Luke 19:2 – 8
      • Hated by the religious authorities
        • Collected taxes for the Herodites and Romans.

     

    Pharisees accuses Jesus of defilement due to a fellowship with sinners.

    Response from Jesus

      • Jesus is among sinners because they need Him v17
      • Jesus is shown to be a healer/physician Luke(4:)

     

    1. Fasting
      • Fasting is not something God explicitly commands people to do often. (Lev 16:29-31)
      • If done, it must be done for the right reasons
      • Done in secrecy, and humbly (Matt 6:16)
      • Understanding that it is not necessarily of spiritual value

     

    Charge against Jesus’ disciples is the lack of seriousness and solemnity in life.

    Response from Jesus

      • 2 illustrations
      • Wedding – Feasting in joy because of the Jesus v19
        • Illustrates the joy that all who are near Jesus can possess.
        • David and the return of the Ark. God’s presence brings joy. (2Sam 6:16)
        • Foreshadows, that Jesus will be taken away, and mourning will come (v20)
      • Wineskin and cloth
        • Contrast new and old. V21-22, Matt 9:17
          • Jesus brings a new way of experiencing God
          • Fast vs Feast; Sackcloth vs. Purple cloth, solemn vs Joy

    True fasting (Isaiah 58)

    1. Sabbath

    Disciples were gathering food to eat on the Sabbath (v23), Deut 23:25, Luke 6:1-2

      • Technically nothing wrong.

     

    Charge is against Jesus and His disciples’ failure to recognize and separate the secular and  sacred.

    Response from Jesus

      • Illustration using David. 1Sam 21:1-6
      • David and his companions were hungry and in need
      • Hunger is a natural response
        • To feed oneself is a sacred and healthy thing
        • To feed oneself in a way forbidden is wrong
        • Refer to Col 2:16
      • Jesus reveals the true purpose of the Sabbath
      • It is made for man.
      • It is to be a benefit for the people, (restoration)
      • A shadow of the eternal peace in Jesus (Hebrews 10:1)
      • Jesus is Lord of the Sabbath
      • “Our Lord however answered the charge of failure to distinguish between the sacred and the secular, by enlarging the area of the sacred, and bringing into it man with all his essential needs; for the sanctity of man is the final secret of the sanctity of the Sabbath. Therefore whatever is necessary for holiness and health, is sacred as is the hour of worship, and must be observed. “ Morgan Campbell

     

    1. Healing on the Sabbath
      • Important things to know.
        • Pharisees believed in the miracles that Jesus performed
        • The man was not in any danger of dying

     

    Jesus shows us that there really is no middle ground.

    Matt 12:11-12; Luke 6:9

    Jesus did not sit and wait till the next day to heal. He healed on the Sabbath. 

    Pharisees  were intent on killing Jesus on the Sabbath.

  • Mark 1:35-2:12 – For that is what I came for

    Mark 1:35-2:12 – For that is what I came for

    In Capernaum

    • When if was still dark, Jesus got up (1:35).
      • Even though Jesus had a long day on Sabbath (teaching, casting out demons, healing)(1:21-34)
      • Jesus escaped the city, the crowds, to be alone with God the father
      • He knew a busy day is ahead of Him, He needed to draw energy from God
      • When do you wake up?
      • How much time you spend in prayers?
    • Jesus’s quiet time was broken was Peter’s and friends (1:37)
      • Many came to look for Jesus because they heard what Jesus did the day before
      • Why do these people came to look for Jesus?
      • Jesus’s response: “Let us go somewhere else to preach…” (1:38)
      • Why did Jesus want to return back to Capernaum?
      • What is Jesus’s primary ministry? Teaching? Healing? Casting out demons? (1:38)

    Throughout Galilee

    • Jesus went to synagogues in smaller towns and villages throughout all Galilee to preach, casting out the demons (1:39), and healing (Matt 4:23)
      • The Gospel is for everyone, regardless of where they stay, in cities or in villages
      • Large crowds followed Jesus, they came from Galilee, Decapolis, Jerusalem, Judea, beyond the Jordan (Matt 4:25)
    • Healing of the leper (1:40-45)
      • Took place at the foot of the mountain where Jesus gave the sermon on the mount (Matt 8:1)
      • Why didn’t Mark record the sermon of the mount (Matt Ch5-Ch7)?
      • Healing and holiness
      • Jesus moved with compassion, touched the man (1:41). Our Lord is always willing to forgive our sins when we cry out to Him (1:41)
      • Law regarding dealing with leprosy – Lev Ch 13-14
        • Ch 13 – Identifying leprosy
        • Ch 14 – Cleaning leprosy
          • Two birds
            • What do these birds represent?
          • 2 + 1 lambs
            • What do these lambs represent?
            • blood on right ear, right thumb and right big toe (Lev14:34)
            • oil on right ear, right thumb and right big toe and on head(Lev14:35)
            • guilt offering (Lev 14:12) sin offering (Lev 14:19) burnt offering (Lev 14:20) grain offering (Lev 14:20)
      • Jesus told the man to obey the law to find a priest (1:44)
      • Jesus told the leper not to tell anyone, but the leper told everyone (1:44-45)
        • Jesus told us to tell anyone about Him, but we often keep Jesus to ourselves
    • Because the disobedience cleansed leper, Jesus could no longer publicly enter any city, He stayed out in unpopulated areas, people still came to Him from everywhere (1:45)

     

    Back to Capernaum

    • Healing of the paralytic (2:1-12)
      • Took place at Peter’s or Jesus house (2:1)
      • The house was fulled with people (2:2)
      • Jesus was preaching (2:2)
      • holiness and healing
      • Compare the scribes with four men (2:6)
        • These four men had faith in Jesus
        • The scribes had doubt in Jesus (2:7) – none can forgive sins except God alone
          • They came with critical minds
          • The were jealous of the popularity of Jesus
          • Beginning of opposition that ultimately led to Jesus’s arrest and death
          • Jesus knew what was in their mind (2:8)
      • Jesus forgives sins, that shows His divinity – and He proved it by healing the man (2:11)
      • “Son of Man” emerges here (2:10)
        • Dan 7:13-14
        • Jesus used this title about eighty times in the Gospels
        • linked Jesus to other men
        • the Self-emptied One Who laid aside the powers and attributes of Divine Sonship, and limited Himself within humanity as a perfect servant for the doing of the work of God

     

    Observing Jesus

    • To God – Jesus prayed
    • To Man – Jesus preached and healed
    • To Demons – Jesus cast
    • Jesus exercised the powers of Deity, but never on His own behalf, it was always on behalf of others
  • Mark 1:14-35 – End of John’s ministry, start of Jesus’ ministry

    Mark 1:14-35 – End of John’s ministry, start of Jesus’ ministry

    Jesus’ ministry of 3 years can be separated into 3 parts

      • Year of Obscurity (Judea)
      • Year of Favor (Galilee)
      • Year of oppositions (Galilee and other parts)

    Year of Favor

    John the Baptist’s arrest and death (Matthew 14)

    Jesus’ ministry as recorded by Mark begins when John’s end and Jesus enters Galilee  (v14)

      • As recorded in Mark 1:14 and  Matthew 4:12
      • One year passed in between of the baptism and when Jesus enters Galilee
      • Recorded in Gospel according to John from John1:29 to John 2:11.
      • Silencing the minister of God does not stop the work of the God

     

    The work being done is the preaching of the Gospel:

    2 truths – the time is fulfilled and the kingdom of God is at hand

    2 duties – repent and believe in the Gospel

    Time is fulfilled:  Prophesised by prophets – Jer 31:31    

    Jesus’ arrival was sign that time of fulfillment has arrived Gal 4:4

    Fulfill the law – Matthew 5:17

    Kingdom of God:   Zechariah 9:9

    Kingdom of God is not what Jews expected ( Luke 10:9 , 17:21)

    Reign of the Messiah over all things (Ephesians 1:10)   

    Repent: To change our minds for the better: worldly to heavenly.

       There is a consequence to not repent – death.(2Peter 3:9), (Luke 13:3)

       Example of repentance Matt 21: 28 – 29

       Reverent fear and love bring people to repentance (2 Cor 5:10-11 ,Rom 2:4)

    Believe: Not simply to believe the Gospel, but believe in it. Not simply to know, but to       have saving faith in it. (James 2:19)

       What belief is required: Jesus is son of God (Act 8:37)

             Jesus is savior (1 Jo 4:14)

              Redemption on the cross (1Cor 15:3 – 4)

    Jesus chooses his disciples

    Jesus choose people who were working and not especially prestigious since they were  fishermen.

    Jesus choose at first fishermen whose work may be dangerous like those who may be  ministering in foreign lands.(Matt 10:16)

    To be a disciple, one has to leave the old things in order to properly serve. (v18,,20)

    Luke 14:26

    Andrew – Disciple of John the Baptist first before following Jesus, brother of Peter

    Simon(Peter) – Impulsive, model of what a Disciple should be.

    James  – one of the “Sons of Lightning”, killed by Agrippa I

    John – Wrote Revelations on  Patmos. Died in Ephesus
    Jesus teaches with authority 

    People were always amazed – Matt 7:28-29, v22

    Angels ministered to Jesus – Matt 4:11

    Demons recognized His power – v25

    Nature obeyed Him – Mark 4:41

    Jesus heals

    Jesus heals the physically sick and the spiritually sick

    Physical – Simon’s mother v 30

    Man with unclean spirit  v26

    Jesus restores order

    Simon’s mother was healed so that she could serve v31

    Jesus shows us that a servant needs to be hardworking

    Jesus taught during the day – v21

    Healed during the evening – v31-33

    Woke up in the morning to pray – v35